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Contents ( 49)
  1. Contents
  2. Editor’s Note
  3. I
  4. Ned: The Early Years
  5. 1927–37: Stump Creek, West Virginia
  6. Hallelujah on the Bum
  7. How It Was
  8. Drunk in the Afternoon
  9. Journal IV
  10. II
  11. Ed: The Early Years
  12. From The Fool’s Progress
  13. From The Brave Cowboy
  14. Manhattan Twilight, Hoboken Night
  15. Author’s Introduction to Desert Solitaire
  16. The First Morning
  17. The Serpents of Paradise
  18. Polemic: Industrial Tourism and the National Parks
  19. Tukuhnikivats, the Island in the Desert
  20. Appalachian Pictures
  21. Appalachia, Good-bye
  22. My Life as a P.I.G., or The True Adventures of Smokey the Cop
  23. III
  24. Ed Moves On
  25. From Black Sun
  26. 1971–77: Henry in Love—An Interlude
  27. The Wooden Shoe Conspiracy
  28. The Raid at Comb Wash
  29. Death Valley Junk
  30. Meeting the Bear
  31. Aravaipa Canyon
  32. IV
  33. Postlude
  34. A Colorado River Journal
  35. From Good News
  36. Desert Images
  37. The Damnation of a Canyon
  38. Gather at the River
  39. River Solitaire
  40. Free Speech
  41. Theory of Anarchy
  42. Eco-Defense
  43. A Writer’s Credo
  44. Immigration and Liberal Taboos
  45. Abbey The Fool’s Progress
  46. Postlude
  47. A Few Words in Memory of Edward Abbey
  48. A Selected Bibliography of Works by Edward Abbey
  49. Acknowledgments

These are massive, complex, ambitious novels, elaborate efforts at taking a fix on the modern techno-industrial-military world. Difficult books, none were or ever will be very popular—but they prove that a concern with contemporary society combined with conscientious scrutiny through fiction results in works of high literary art, maximal not minimal. (The skies deluge us with cautious minimalists.) Their authors, if not heroes in the sense that Solzhenitsyn is a hero, were certainly heroic in the expenditure of effort, study and thought that went into the making of such books. They serve my point: the writer worthy of his calling must be more than an entertainer: he must be a seer, a prophet, the defender of life, freedom, openness and always—always!—a critic of society.

“Resist much, obey little,” said Walt Whitman. What contemporary American poet writes words like those? Whitman also wrote, in the preface to the 1855 edition of Leaves of Grass:

This is what you shall do. Love the earth and the sun and the animals. Despise riches. Give alms to everyone that asks. Stand up for the stupid and crazy. Devote your income and labor to others, hate tyrants, have patience and indulgence toward the people, take off your hat to nothing known or unknown, or to any man or any number of men, go freely with powerful uneducated persons and the young and with the mothers of families…. Re-examine all you have been told at school or church or in any book and dismiss whatever insults your own soul….

Radical talk in 1855; subversive and “naive” today.

Think of Mark Twain and Huckleberry Finn. Somewhere near the end of that greatest (so far) of American novels young Huck confronts a moral crisis: shall he or shall he not help return the runaway slave, Jim, to Jim’s rightful owner? Huck knows, based on everything he has been taught by church and state, that he is committing an awful sin in helping Jim escape. Burdened by his acculturated conscience, he writes a message to Jim’s owner, Miss Watson, giving away Jim’s location. But hesitates in sending the message. Trying to decide what to do, Huck stares at the piece of paper that will betray his comrade Jim but save his own official soul:

It was a close place [thinks Huck]. I took it up and held it in my hand. I was a-trembling, because I’d got to decide forever betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself:

“Alright then, I’ll go to hell”—and tore it up. It was awful thoughts and awful words but they was said. And I let them stay said and never thought no more about reforming. I shoved the whole thing out of my head; and said I would take up wickedness again, which was in my line, being brung up to it, and the other warn’t. And for a starter I would go to work and steal Jim out of slavery again; and if I could think up anything worse I would do that too; because as long as I was in, and in for good, I might as well go the whole hog….