Back The Serpents of Paradise Save as PDF
Contents ( 49)
  1. Contents
  2. Editor’s Note
  3. I
  4. Ned: The Early Years
  5. 1927–37: Stump Creek, West Virginia
  6. Hallelujah on the Bum
  7. How It Was
  8. Drunk in the Afternoon
  9. Journal IV
  10. II
  11. Ed: The Early Years
  12. From The Fool’s Progress
  13. From The Brave Cowboy
  14. Manhattan Twilight, Hoboken Night
  15. Author’s Introduction to Desert Solitaire
  16. The First Morning
  17. The Serpents of Paradise
  18. Polemic: Industrial Tourism and the National Parks
  19. Tukuhnikivats, the Island in the Desert
  20. Appalachian Pictures
  21. Appalachia, Good-bye
  22. My Life as a P.I.G., or The True Adventures of Smokey the Cop
  23. III
  24. Ed Moves On
  25. From Black Sun
  26. 1971–77: Henry in Love—An Interlude
  27. The Wooden Shoe Conspiracy
  28. The Raid at Comb Wash
  29. Death Valley Junk
  30. Meeting the Bear
  31. Aravaipa Canyon
  32. IV
  33. Postlude
  34. A Colorado River Journal
  35. From Good News
  36. Desert Images
  37. The Damnation of a Canyon
  38. Gather at the River
  39. River Solitaire
  40. Free Speech
  41. Theory of Anarchy
  42. Eco-Defense
  43. A Writer’s Credo
  44. Immigration and Liberal Taboos
  45. Abbey The Fool’s Progress
  46. Postlude
  47. A Few Words in Memory of Edward Abbey
  48. A Selected Bibliography of Works by Edward Abbey
  49. Acknowledgments

[Shouting. Laughter. Disturbance.]

Do cowboys work hard? Sometimes. But most ranchers don’t work very hard. They have a lot of leisure time for politics and bellyaching (which is why most state legislatures in the West are occupied and dominated by cattlemen). Anytime you go into a small Western town you’ll find them at the nearest drugstore, sitting around all morning drinking coffee, talking about their tax breaks.

Is a cowboy’s work socially useful? No. As I’ve already pointed out, subsidized Western range beef is a trivial item in the national beef economy. If all of our 31,000 Western public-land ranchers quit tomorrow, we’d never even notice. Any public school teacher does harder work, more difficult work, more dangerous work and far more valuable work than the cowboy or rancher. The same thing applies to registered nurses and nurses’ aides, garbage collectors and traffic cops. Harder work, tougher work, more necessary work. We need those people in our complicated society. We do not need cowboys or ranchers. We’ve carried them on our backs long enough.

[Disturbance in rear of hall.]

“This Abbey,” the cowboys and their lovers will say, “this Abbey is a wimp. A chicken-hearted sentimentalist with no feel for the hard realities of practical life.” Especially critical of my attitude will be the Easterners and Midwesterners newly arrived here from their Upper West Side apartments, their rustic lodges in upper Michigan. Our nouveau Westerners with their toy ranches, their pickup trucks with the gun racks, their pointy-toed boots with the undershot heels, their gigantic hats. And, of course, their pet horses. The instant rednecks.

[Shouts.]

To those who might accuse me of wimpery and sentimentality, I’d like to say this in reply. I respect real men. I admire true manliness. But I despise arrogance and brutality and bullies. So let me close with some nice remarks about cowboys and cattle ranchers. They are a mixed lot, like the rest of us. As individuals, they range from the bad to the ordinary to the good. A rancher, after all, is only a farmer, cropping the public rangelands with his four-legged lawnmowers, stashing our grass into his bank account. A cowboy is a hired hand trying to make an honest living. Nothing special.

I have no quarrel with these people as fellow humans. All I want to do is get their cows off our property. Let those cowboys and ranchers find some harder way to make a living, like the rest of us have to do. There’s no good reason why we should subsidize them forever. They’ve had their free ride. It’s time they learned to support themselves.

In the meantime, I’m going to say good-bye to all you cowboys and cowgirls. I love the legend too—but keep your sacred cows and your dead horses out of my elk pastures.

[Sitting ovation. Gunfire in parking lot.]

Theory of Anarchy

THE BIBLE SAYS that the love of money is the root of all evil. But what is the essential meaning of money? Money attracts because it gives us the means to command the labor and service and finally the lives of others—human or otherwise. Money is power. I would expand the Biblical aphorism, therefore, in this fashion: the root of all evil is the love of power.