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Chapters (71)
  1. PART O NE DEATH OF A PROPHET
  2. Chapter 1
  3. Chapter 2
  4. Chapter 3
  5. Chapter 4
  6. Chapter 5
  7. Chapter 6
  8. Chapter 7
  9. Chapter 8
  10. Chapter 9
  11. Chapter 10
  12. PART T WO THE LAND OF STRANGERS
  13. Chapter 11
  14. Chapter 12
  15. Chapter 13
  16. Chapter 14
  17. Chapter 15
  18. Chapter 16
  19. Chapter 17
  20. Chapter 18
  21. Chapter 19
  22. Chapter 20
  23. Chapter 21
  24. Chapter 22
  25. Chapter 23
  26. Chapter 24
  27. PART T HREE THE SACRIFICE OF ISAAC
  28. Chapter 25
  29. Chapter 26
  30. Chapter 27
  31. Chapter 28
  32. Chapter 29
  33. Chapter 30
  34. Chapter 31
  35. Chapter 32
  36. Chapter 33
  37. Chapter 34
  38. Chapter 35
  39. Chapter 36
  40. Chapter 37
  41. Chapter 38
  42. Chapter 39
  43. Chapter 40
  44. Chapter 41
  45. Chapter 42
  46. PART F OUR THE BRIDGE OVER JAHANNAM
  47. Chapter 43
  48. Chapter 44
  49. Chapter 45
  50. Chapter 46
  51. Chapter 47
  52. Chapter 48
  53. Chapter 49
  54. Chapter 50
  55. Chapter 51
  56. Chapter 52
  57. Chapter 53
  58. Chapter 54
  59. Chapter 55
  60. Chapter 56
  61. Chapter 57
  62. Chapter 58
  63. Chapter 59
  64. PART F IVE A WEDDING BY THE LAKE
  65. Chapter 60
  66. Chapter 61
  67. Chapter 62
  68. Chapter 63
  69. Chapter 64
  70. A UTHOR’S N OTE
  71. A CKNOWLEDGMENTS

Solomon Rosner did not share the sentiments of his countrymen, but then he seldom did. Though he earned a living as a professor of sociology at the University of Amsterdam, it was Rosner’s Center for European Security Studies that occupied the lion’s share of his time. His legion of detractors saw evidence of deception in the name, for Rosner served not only as the center’s director but was its only scholar in residence. Despite those obvious shortcomings, the center had managed to produce a steady stream of authoritative reports and articles detailing the threat posed to the Netherlands by the rise of militant Islam within its borders. Rosner’s last book, The Islamic Conquest of the West, had argued that Holland was now under a sustained and systematic assault by jihadist Islam. The goal of this assault, he maintained, was to colonize the Netherlands and turn it into a majority Muslim state, where, in the not-too-distant future, Islamic law, or sharia, would reign supreme. The terrorists and the colonizers were two sides of the same coin, he warned, and unless the government took immediate and drastic action, everything the freethinking Dutch held dear would soon be swept away.

The Dutch literary press had been predictably appalled. Hysteria, said one reviewer. Racist claptrap, said another. More than one took pains to note that the views expressed in the book were all the more odious given the fact that Rosner’s grandparents had been rounded up with a hundred thousand other Dutch Jews and sent off to the gas chambers at Auschwitz. All agreed that what the situation required was not hateful rhetoric like Rosner’s but tolerance and dialogue. Rosner stood steadfast in the face of the withering criticism, adopting what one commentator described as the posture of a man with his finger wedged firmly in the dike. Tolerance and dialogue by all means, Rosner responded, but not capitulation. “We Dutch need to put down our Heinekens and hash pipes and wake up,” he snapped during an interview on Dutch television. “Otherwise, we’re going to lose our country.”