Back The Philosopher Kings
Chapters (40)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. Epigraphs
  5. 1. Apollo
  6. 2. Arete
  7. 3. Arete
  8. 4. Maia
  9. 5. Arete
  10. 6. Arete
  11. 7. Apollo
  12. 8. Arete
  13. 9. Arete
  14. 10. Maia
  15. 11. Arete
  16. 12. Arete
  17. 13. Apollo
  18. 14. Arete
  19. 15. Arete
  20. 16. Maia
  21. 17. Arete
  22. 18. Arete
  23. 19. Apollo
  24. 20. Arete
  25. 21. Arete
  26. 22. Apollo
  27. 23. Maia
  28. 24. Arete
  29. 25. Arete
  30. 26. Apollo
  31. 27. Arete
  32. 28. Arete
  33. 29. Maia
  34. 30. Arete
  35. 31. Arete
  36. 32. Apollo
  37. Thanks
  38. About the Author
  39. Books by Jo Walton
  40. Newsletter Sign-up

I groaned, but only because it was work. It sounded like a really interesting question to think about. I also wanted to talk to other people about it, most especially Maia, and Simmea. I bade farewell to Ficino, gathered up the plates, and took them to the kitchen, thinking about it. How would you measure the general level of philosophy in a population—or even in an individual? There might be simple tests, like how many times books were checked out of the library, but that would only show how many people were studying philosophy, not how philosophical they were. It wasn’t my turn to clean up, but they were short-handed so I helped for a while, still thinking about it. Some people were naturally philosophical. Others were not. That’s why everyone was divided into their rightful metals, gold and silver and bronze and iron. My friend Erinna said she was glad to be a silver, relieved and pleased.

How philosophical a city was could be simply measured by how many golds it had, except that originally in the City (and even now in Psyche and Athenia) the proportions were worked out numerologically rather than justly. That had been one of the more telling points Sokrates made in the Last Debate. But in Psyche and Athenia they believed that numerology was magical, that numbers described true Forms underlying the world. And Father said he didn’t know whether they did or not, and Mother said they had an inner logic and so perhaps they did, but not the way that Proclus and Plotinus wrote.

I hadn’t read the Republic yet, but Ficino had told us Plato said that a Just City would hold justice and the pursuit of excellence as the highest good. He said that as such a city declined, it would become a timarchy, meaning that the citizens would prize honor above justice. Sparta had been a timarchy, and Plato thought it better than oligarchy, the next stage of decline, where the citizens would prize money and possessions above honor. I wondered what the signs of starting to prize honor above wisdom and justice might be, and how that could be measured.