The Reverend and I could not in any way agree. He was so bitter against industrial education and the educator's name, that he lost all composure in trying to dodge the issue in our argument, and found himself up against a brick wall in attempting to belittle Mr. Washington's work. Most of the trouble with the elder was, that he was not an intelligent man, never read anything but negro papers, and was interested only in negro questions. He was born in Arkansas, but maintained false ideas about himself. He never admitted to having been born a slave, but he was nearly sixty years of age, and sixty years ago a negro born in Arkansas would have been born in slavery, unless his parents had purchased themselves. If this had been the case, as vain as he was, I felt sure he would have had much to say about it. He must have been born a slave, but of course had been young when freed. He had lived in Springfield, Missouri, after leaving Arkansas, and later moving to Iowa, where, at the age of twenty-seven years, he was ordained a minister and started to preach, which he had continued for thirty years or more. He never had any theological training. This was told me by my wife, and she added despairingly:

"Poor papa! He is just ignorant and hard-headed, and all his life has been associated with hard-headed negro preachers. He reads nothing but radical negro papers and wants everybody to regard him as being a brilliant man, and you might as well try to reason with two trees, or a brick wall, as to try to reason with him or Ethel. I'm so sorry papa is so ignorant. Mama has always tried to get him to study, but he would never do it. That's all."

We went up to the claims, taking the elder along. My sister had married and her husband was making hay on the claims.

I might have been more patient with the Reverend, if he had not been so full of pretense, when being plain and truthful would have been so much better and easier. I had quit talking to him about anything serious or anything that interested me, but would sit and listen to him talk of the big preachers, and the bishops, and the great negroes who had died years before. He seemed fond of talking of what they had done in the past and what more could be done in the future, if the white people were not so strongly banded against them. After this, his conversation would turn to pure gossip, such as women might indulge in. He talked about the women belonging to the churches of his district, whether they were living right or wrong, and could tell very funny stories about them.