Chapters (53)
- Cover
- Khushwant Singh
- COLLECTED NOVELS
- Books by the Same Author
- Introduction
- Train to Pakistan
- Dedication
- Dacoity
- Kalyug
- Mano Majra
- Karma
- I Shall Not Hear The Nightingale
- Dedication
- Please Read This Note Before Reading the Novel
- Characters in the Story
- Chapter I
- Chapter II
- Chapter III
- Chapter IV
- Chapter V
- Chapter VI
- Chapter VII
- Chapter VIII
- Chapter IX
- Chapter X
- Chapter XI
- Chapter XII
- Chapter XIII
- Delhi
- Dedication
- Delhi
- Lady J.H.T.
- Bhagmati
- Musaddi Lal
- Bhagmati
- The Timurid
- Bhagmati
- The Untouchables
- Bhagmati
- Aurangzeb Alamgir: Emperor of Hindustan
- Bhagmati
- Nadir Shah
- Bhagmati
- Meer Taqi Meer
- Bhagmati
- 1857
- Bhagmati
- The Builders
- Bhagmati
- The Dispossessed
- Bhagmati
- A Note from the Author
- Footnotes
By the time the 10:30 morning passenger train from Delhi comes in, life in Mano Majra has settled down to its dull daily routine. Men are in the fields. Women are busy with their daily chores. Children are out grazing cattle by the river. Persian wheels squeak and groan as bullocks go round and round, prodded on by curses and the jabs of goads in their hindquarters. Sparrows fly about the roofs, trailing straw in their beaks. Pye-dogs seek the shade of the long mud walls. Bats settle their arguments, fold their wings, and suspend themselves in sleep.
As the midday express goes by, Mano Majra stops to rest. Men and children come home for dinner and the siesta hour. When they have eaten, the men gather in the shade of the peepul tree and sit on the wooden platforms and talk and doze. Boys ride their buffaloes into the pond, jump off their backs, and splash about in the muddy water. Girls play under the trees. Women rub clarified butter into each other’s hair, pick lice from their children’s heads, and discuss births, marriages and deaths.
When the evening passenger from Lahore comes in, everyone gets to work again. The cattle are rounded up and driven back home to be milked and locked in for the night. The women cook the evening meal. Then the families foregather on their rooftops where most of them sleep during the summer. Sitting on their charpoys, they eat their supper of vegetables and chapatties and sip hot creamy milk out of large copper tumblers and idle away the time until the signal for sleep. When the goods train steams in, they say to each other, ‘There is the goods train.’ It is like saying goodnight. The mullah again calls the faithful to prayer by shouting at the top of his voice, ‘God is great.’ The faithful nod their amens from their rooftops. The Sikh priest murmurs the evening prayer to a semicircle of drowsy old men and women. Crows caw softly from the keekar trees. Little bats go flitting about in the dusk and large ones soar with slow graceful sweeps. The goods train takes a long time at the station, with the engine running up and down the sidings exchanging wagons. By the time it leaves, the children are asleep. The older people wait for its rumble over the bridge to lull them to slumber. Then life in Mano Majra is stilled, save for the dogs barking at the trains that pass in the night.
It had always been so, until the summer of 1947.