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Chapters (53)
  1. Cover
  2. Khushwant Singh
  3. COLLECTED NOVELS
  4. Books by the Same Author
  5. Introduction
  6. Train to Pakistan
  7. Dedication
  8. Dacoity
  9. Kalyug
  10. Mano Majra
  11. Karma
  12. I Shall Not Hear The Nightingale
  13. Dedication
  14. Please Read This Note Before Reading the Novel
  15. Characters in the Story
  16. Chapter I
  17. Chapter II
  18. Chapter III
  19. Chapter IV
  20. Chapter V
  21. Chapter VI
  22. Chapter VII
  23. Chapter VIII
  24. Chapter IX
  25. Chapter X
  26. Chapter XI
  27. Chapter XII
  28. Chapter XIII
  29. Delhi
  30. Dedication
  31. Delhi
  32. Lady J.H.T.
  33. Bhagmati
  34. Musaddi Lal
  35. Bhagmati
  36. The Timurid
  37. Bhagmati
  38. The Untouchables
  39. Bhagmati
  40. Aurangzeb Alamgir: Emperor of Hindustan
  41. Bhagmati
  42. Nadir Shah
  43. Bhagmati
  44. Meer Taqi Meer
  45. Bhagmati
  46. 1857
  47. Bhagmati
  48. The Builders
  49. Bhagmati
  50. The Dispossessed
  51. Bhagmati
  52. A Note from the Author
  53. Footnotes

The Sikh community was founded by Guru Nanak in the 15th century in an attempt to unite the Hindus and the Muslims who had been warring against each other for many centuries. Nanak was succeeded by nine other Gurus (teachers) of whom the last, Govind Singh, turned them into a military brotherhood. The Sikhs became rulers of the Punjab in the 18th century. They were defeated by the British in six fiercely contested battles. Their valour won the admiration of their conquerors and they were recruited in large numbers by the British. They were the best and the most trusted soldiers of the Indian army.

The Sikhs believe that the spirit of Nanak passed from one Guru to the other. The words Guru or the great guru are used to refer to them collectively as well as for God. Their sacred book, the ADI GRANTH, is read and worshipped in temples called Gurudwaras. In well-to-do homes, a room is set apart for the Granth and all members read a hymn or two every day. On the birthdays of the Gurus and on the first of every month the whole family foregathers for a ceremonial when specially chosen passages are read and pershad—a syrupy batter made of flour, sugar and clarified butter—is distributed. There are frequent references to the ceremony of the first of the month in this novel.

Sikhs wear their hair and beards unshorn. They also add the suffix Singh to their names. They have two modes of greeting. One is to say ‘Sat Sri Akal’, which means ‘God is Truth’. In the other mode one person says, ‘Wah guru ji ka khalsa’—‘the Sikhs are the chosen of God’—and the other replies, ‘Wah guru ji ki Fateh’—‘and victory be to our God’.

There are some other Indian words which appear in this story. The word Sahib is used when addressing anyone with respect. It is not only used for a white man or a white woman (memsahib) but also for all Sikhs (Sardar Sahib). The suffix ji also serves somewhat the same purpose as in Bibiji (mistress) or Bhraji (brother).

The word bus means enough and achha all right. Namaste is the Hindu form of greeting.

Characters in the Story

Characters in the Story

Buta Singh—Senior Magistrate

Sabhrai—Buta Singh’s wife

Sher Singh—Buta Singh’s son

Champak—Sher Singh’s wife

Beena—Buta Singh’s daughter

Madan Lal—Wazir Chand’s son and famous cricketer

Sita—Wazir Chand’s daughter and friend of Beena

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Shunno—Maid servant

Mundoo—Thirteen-year-old boy servant

Dyer—Alsatian dog

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John Taylor—Deputy Commissioner of the District Joyce Taylor—Wife of the Deputy Commissioner

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Jhimma Singh—Lambardar (village headman) and police informer

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Time : April 1942 to April 1943

Chapter I

‘There should be a baptism in blood. We have had enough of target practice.’