Back The Collected Novels
Chapters (53)
  1. Cover
  2. Khushwant Singh
  3. COLLECTED NOVELS
  4. Books by the Same Author
  5. Introduction
  6. Train to Pakistan
  7. Dedication
  8. Dacoity
  9. Kalyug
  10. Mano Majra
  11. Karma
  12. I Shall Not Hear The Nightingale
  13. Dedication
  14. Please Read This Note Before Reading the Novel
  15. Characters in the Story
  16. Chapter I
  17. Chapter II
  18. Chapter III
  19. Chapter IV
  20. Chapter V
  21. Chapter VI
  22. Chapter VII
  23. Chapter VIII
  24. Chapter IX
  25. Chapter X
  26. Chapter XI
  27. Chapter XII
  28. Chapter XIII
  29. Delhi
  30. Dedication
  31. Delhi
  32. Lady J.H.T.
  33. Bhagmati
  34. Musaddi Lal
  35. Bhagmati
  36. The Timurid
  37. Bhagmati
  38. The Untouchables
  39. Bhagmati
  40. Aurangzeb Alamgir: Emperor of Hindustan
  41. Bhagmati
  42. Nadir Shah
  43. Bhagmati
  44. Meer Taqi Meer
  45. Bhagmati
  46. 1857
  47. Bhagmati
  48. The Builders
  49. Bhagmati
  50. The Dispossessed
  51. Bhagmati
  52. A Note from the Author
  53. Footnotes

Shunno loved to talk, like most women of her age and frustrations. (She had become a widow before she was twenty.) Her sexual instincts had been sublimated in hard work, religion, and gossip. She spared no one, not even members of the family for which she had worked for nearly thirty years. The only reason why she had failed to create misunderstandings between them was because they knew her well.

Despite her tongue, Shunno was a God-fearing woman. She said her prayers, went to the Gurudwara and, on religious festivals, helped menfolk in the community kitchen. She was not narrow in her faith. She also went to Hindu temples, bathed in the river every Tuesday morning, respected Brahmins and cows. Even Islam was not beyond her religious pale. She visited tombs of Muslim fakirs, left offerings with their guardians, and consulted them on her imaginary ailments. She never let a beggar, be he a Hindu, Sikh, or a Muslim, return empty-handed from Buta Singh’s door.

Shunno’s one grievance with life was that no one took her seriously. Although her master and mistress disapproved of her forays into other faiths, they said nothing to her. But the younger members of the family made fun of her. They often insinuated that her visits to the river had motives other than spiritual. And since she was never known to have been ill, it did not take much to twist her accounts of visits to Muslim medicine men.

Shunno did not tell anyone about her new ailment for the first few days. Many times during the previous month she had returned form her early morning performances with a slimy feeling between the thighs; her left hand which she used to wash her bottom felt as if it had been dipped in glue. She had to wash again with fresh water before she felt clean.

On the morning of the first of Jeth (early May), Shunno got up earlier than usual; she had to get the morning tea and the pershad ready. She had also to sweep the Gurudwara room and prepare it for the first-of-the-month ceremony. She went to the corner of the garden and after she had finished, washed her person with water she carried in her brass jug. She got the same clammy feeling which she had had before. She decided to get some of the kitchen work out of the way before going to the tap for a second wash. Half an hour later, in the light of the gray dawn, she noticed some red stains on her Punjabi trousers. She examined her left hand; it was also smudged with crimson. She filled a pail with fresh water and hurried to her quarter. She took off her trousers and splashed water between her thighs. It trickled down her legs tinged with red. She felt weak and slumped down on her charpoy. After a few minutes she woke up Mundoo and told him to tell the mistress that she was unwell. That was the first time in the many years of service in Buta Singh’s home that Shunno had not turned up at the Gurudwara for the first-of-the-month ceremony.

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