Back The Book of Lamentations Save as PDF
Chapters (44)
  1. Introduction by Alma Guillermoprieto
  2. The Book of Lamentations
  3. I
  4. II
  5. III
  6. IV
  7. V
  8. VI
  9. VII
  10. VIII
  11. IX
  12. X
  13. XI
  14. XII
  15. XIII
  16. XIV
  17. XV
  18. XVI
  19. XVII
  20. XVIII
  21. XIX
  22. XX
  23. XXI
  24. XXII
  25. XXIII
  26. XXIV
  27. XXV
  28. XXVI
  29. XXVII
  30. XXVIII
  31. XXIX
  32. XXX
  33. XXXI
  34. XXXII
  35. XXXIII
  36. XXXIV
  37. XXXV
  38. XXXVI
  39. XXXVII
  40. XXXVIII
  41. XXXIX
  42. XL
  43. Afterword by Esther Allen
  44. A Brief Glossary of Tzotzil and Spanish Terms

The gaze of San Juan Guarantor paused at the valley called Chamula. He was pleased by the gentle slope of the hills that come there from far away to meet, their ravines gently heaving. He was pleased by the sky, hovering near in the early morning mists. There rose up in the soul of San Juan a desire to be worshiped in this place. That was why he turned all the white sheep in the flocks grazing in that valley to stone: so there would be no lack of materials to build his church and so his church would be white.

And there the rocky outcrop remained, silent and unmoving, sign of a divine desire. But the tribes that dwelled in the valley of Chamula, those called Tzotzils, the People of the Bat, did not know how to interpret this marvel. Neither the eldest among the elders nor the men of the Council were able to express a worthy opinion; they produced only confused stammerings, lowered eyelids, arms falling in gestures of fear.

That was why the other men had to come, later. And it was as if they came from another world. They carried the sun in their faces and spoke an arrogant language, a language that wrenches the hearts of those who hear it. A language not like Tzotzil (which is also spoken in dreams), but like an iron instrument of mastery, a weapon of conquest, the striking lash of the law’s whip. For how could orders be given or condemnations passed down, if not in Castilla? How could punishments or rewards be meted out, if not in Castilla?

The newcomers did not fully understand the enigma of the petrified sheep either. They understood only the command that work be done. So they with their heads and the Indians with their hands began to construct a church. By day they dug the foundations, but at night the foundations filled in and became level again. By day they built the walls, and at night the walls fell down. San Juan Guarantor had to come in person, pushing the stones himself, rolling them down the slopes one by one until they were all gathered in the place they would remain. Only then did the men’s efforts come to fruition.