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Contents ( 59)
  1. THE BATTLE OF THE BOOKS
  2. * * *
  3. JONATHAN SWIFT
  4. *
  5. Contents
  6. *
  7. Introduction
  8. *
  9. The Bookseller to the Reader
  10. *
  11. The Preface of the Author
  12. *
  13. The Battle of the Books
  14. *
  15. The Episode of Bentley and Wotton
  16. *
  17. A Meditation Upon a Broomstick
  18. *
  19. Predictions for the Year 1708
  20. *
  21. The Accomplishment of the First of Mr. Bickerstaff's Predictions
  22. *
  23. Baucis and Philemon
  24. *
  25. The Logicians Refuted
  26. *
  27. The Puppet Show
  28. *
  29. Cadenus and Vanessa
  30. *
  31. Stella's Birthday, 1718
  32. *
  33. Stella's Birthday, 1720
  34. *
  35. Stella's Birthday
  36. *
  37. Stella's Birthday, 1724
  38. *
  39. Stella's Birthday, March 13, 1726
  40. *
  41. To Stella
  42. *
  43. The First He Wrote Oct 17, 1727
  44. *
  45. The Second Prayer was Written Nov 6, 1727
  46. *
  47. The Beasts' Confession
  48. *
  49. An Argument Against Abolishing Christianity
  50. *
  51. Hints Towards an Essay on Conversation
  52. *
  53. Thoughts on Various Subjects
  54. *
  55. A Modest Proposal
  56. *
  57. * * *
  58. Endnotes
  59. *

Most sorts of diversion in men, children, and other animals, is an imitation of fighting.

Augustus meeting an ass with a lucky name foretold himself good fortune. I meet many asses, but none of them have lucky names.

If a man makes me keep my distance, the comfort is he keeps his at the same time.

Who can deny that all men are violent lovers of truth when we see them so positive in their errors, which they will maintain out of their zeal to truth, although they contradict themselves every day of their lives?

That was excellently observed, say I, when I read a passage in an author, where his opinion agrees with mine. When we differ, there I pronounce him to be mistaken.

Very few men, properly speaking, live at present, but are providing to live another time.

Laws penned with the utmost care and exactness, and in the vulgar language, are often perverted to wrong meanings; then why should we wonder that the Bible is so?

Although men are accused for not knowing their weakness, yet perhaps as few know their own strength.

A man seeing a wasp creeping into a vial filled with honey, that was hung on a fruit tree, said thus: "Why, thou sottish animal, art thou mad to go into that vial, where you see many hundred of your kind there dying in it before you?" "The reproach is just," answered the wasp, "but not from you men, who are so far from taking example by other people's follies, that you will not take warning by your own. If after falling several times into this vial, and escaping by chance, I should fall in again, I should then but resemble you."

An old miser kept a tame jackdaw, that used to steal pieces of money, and hide them in a hole, which the cat observing, asked why he would hoard up those round shining things that he could make no use of? "Why," said the jackdaw, "my master has a whole chest full, and makes no more use of them than I."

Men are content to be laughed at for their wit, but not for their folly.

If the men of wit and genius would resolve never to complain in their works of critics and detractors, the next age would not know that they ever had any.

After all the maxims and systems of trade and commerce, a stander-by would think the affairs of the world were most ridiculously contrived.

There are few countries which, if well cultivated, would not support double the number of their inhabitants, and yet fewer where one-third of the people are not extremely stinted even in the necessaries of life. I send out twenty barrels of corn, which would maintain a family in bread for a year, and I bring back in return a vessel of wine, which half a dozen good follows would drink in less than a month, at the expense of their health and reason.