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Contents ( 59)
  1. THE BATTLE OF THE BOOKS
  2. * * *
  3. JONATHAN SWIFT
  4. *
  5. Contents
  6. *
  7. Introduction
  8. *
  9. The Bookseller to the Reader
  10. *
  11. The Preface of the Author
  12. *
  13. The Battle of the Books
  14. *
  15. The Episode of Bentley and Wotton
  16. *
  17. A Meditation Upon a Broomstick
  18. *
  19. Predictions for the Year 1708
  20. *
  21. The Accomplishment of the First of Mr. Bickerstaff's Predictions
  22. *
  23. Baucis and Philemon
  24. *
  25. The Logicians Refuted
  26. *
  27. The Puppet Show
  28. *
  29. Cadenus and Vanessa
  30. *
  31. Stella's Birthday, 1718
  32. *
  33. Stella's Birthday, 1720
  34. *
  35. Stella's Birthday
  36. *
  37. Stella's Birthday, 1724
  38. *
  39. Stella's Birthday, March 13, 1726
  40. *
  41. To Stella
  42. *
  43. The First He Wrote Oct 17, 1727
  44. *
  45. The Second Prayer was Written Nov 6, 1727
  46. *
  47. The Beasts' Confession
  48. *
  49. An Argument Against Abolishing Christianity
  50. *
  51. Hints Towards an Essay on Conversation
  52. *
  53. Thoughts on Various Subjects
  54. *
  55. A Modest Proposal
  56. *
  57. * * *
  58. Endnotes
  59. *

There is a sort of rude familiarity, which some people, by practising among their intimates, have introduced into their general conversation, and would have it pass for innocent freedom or humour, which is a dangerous experiment in our northern climate, where all the little decorum and politeness we have are purely forced by art, and are so ready to lapse into barbarity. This, among the Romans, was the raillery of slaves, of which we have many instances in Plautus. It seemeth to have been introduced among us by Cromwell, who, by preferring the scum of the people, made it a court-entertainment, of which I have heard many particulars; and, considering all things were turned upside down, it was reasonable and judicious; although it was a piece of policy found out to ridicule a point of honour in the other extreme, when the smallest word misplaced among gentlemen ended in a duel.

There are some men excellent at telling a story, and provided with a plentiful stock of them, which they can draw out upon occasion in all companies; and considering how low conversation runs now among us, it is not altogether a contemptible talent; however, it is subject to two unavoidable defects: frequent repetition, and being soon exhausted; so that whoever valueth this gift in himself hath need of a good memory, and ought frequently to shift his company, that he may not discover the weakness of his fund; for those who are thus endowed have seldom any other revenue, but live upon the main stock.

Great speakers in public are seldom agreeable in private conversation, whether their faculty be natural, or acquired by practice and often venturing. Natural elocution, although it may seem a paradox, usually springeth from a barrenness of invention and of words, by which men who have only one stock of notions upon every subject, and one set of phrases to express them in, they swim upon the superficies, and offer themselves on every occasion; therefore, men of much learning, and who know the compass of a language, are generally the worst talkers on a sudden, until much practice hath inured and emboldened them; because they are confounded with plenty of matter, variety of notions, and of words, which they cannot readily choose, but are perplexed and entangled by too great a choice, which is no disadvantage in private conversation; where, on the other side, the talent of haranguing is, of all others, most insupportable.

Nothing hath spoiled men more for conversation than the character of being wits; to support which, they never fail of encouraging a number of followers and admirers, who list themselves in their service, wherein they find their accounts on both sides by pleasing their mutual vanity. This hath given the former such an air of superiority, and made the latter so pragmatical, that neither of them are well to be endured. I say nothing here of the itch of dispute and contradiction, telling of lies, or of those who are troubled with the disease called the wandering of the thoughts, that they are never present in mind at what passeth in discourse; for whoever labours under any of these possessions is as unfit for conversation as madmen in Bedlam.