Contents ( 59)
- THE BATTLE OF THE BOOKS
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- JONATHAN SWIFT
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- Contents
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- Introduction
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- The Bookseller to the Reader
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- The Preface of the Author
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- The Battle of the Books
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- The Episode of Bentley and Wotton
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- A Meditation Upon a Broomstick
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- Predictions for the Year 1708
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- The Accomplishment of the First of Mr. Bickerstaff's Predictions
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- Baucis and Philemon
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- The Logicians Refuted
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- The Puppet Show
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- Cadenus and Vanessa
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- Stella's Birthday, 1718
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- Stella's Birthday, 1720
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- Stella's Birthday
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- Stella's Birthday, 1724
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- Stella's Birthday, March 13, 1726
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- To Stella
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- The First He Wrote Oct 17, 1727
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- The Second Prayer was Written Nov 6, 1727
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- The Beasts' Confession
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- An Argument Against Abolishing Christianity
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- Hints Towards an Essay on Conversation
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- Thoughts on Various Subjects
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- A Modest Proposal
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- Endnotes
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And therefore, if, notwithstanding all I have said, it still be thought necessary to have a Bill brought in for repealing Christianity, I would humbly offer an amendment, that instead of the word Christianity may be put religion in general, which I conceive will much better answer all the good ends proposed by the projectors of it. For as long as we leave in being a God and His Providence, with all the necessary consequences which curious and inquisitive men will be apt to draw from such promises, we do not strike at the root of the evil, though we should ever so effectually annihilate the present scheme of the Gospel; for of what use is freedom of thought if it will not produce freedom of action, which is the sole end, how remote soever in appearance, of all objections against Christianity? and therefore, the Freethinkers consider it as a sort of edifice, wherein all the parts have such a mutual dependence on each other, that if you happen to pull out one single nail, the whole fabric must fall to the ground. This was happily expressed by him who had heard of a text brought for proof of the Trinity, which in an ancient manuscript was differently read; he thereupon immediately took the hint, and by a sudden deduction of a long Sorites, most logically concluded: why, if it be as you say, I may safely drink on, and defy the parson. From which, and many the like instances easy to be produced, I think nothing can be more manifest than that the quarrel is not against any particular points of hard digestion in the Christian system, but against religion in general, which, by laying restraints on human nature, is supposed the great enemy to the freedom of thought and action.
Upon the whole, if it shall still be thought for the benefit of Church and State that Christianity be abolished, I conceive, however, it may be more convenient to defer the execution to a time of peace, and not venture in this conjuncture to disoblige our allies, who, as it falls out, are all Christians, and many of them, by the prejudices of their education, so bigoted as to place a sort of pride in the appellation. If, upon being rejected by them, we are to trust to an alliance with the Turk, we shall find ourselves much deceived; for, as he is too remote, and generally engaged in war with the Persian emperor, so his people would be more scandalised at our infidelity than our Christian neighbours. For they are not only strict observers of religions worship, but what is worse, believe a God; which is more than is required of us, even while we preserve the name of Christians.
To conclude, whatever some may think of the great advantages to trade by this favourite scheme, I do very much apprehend that in six months' time after the Act is passed for the extirpation of the Gospel, the Bank and East India stock may fall at least one per cent. And since that is fifty times more than ever the wisdom of our age thought fit to venture for the preservation of Christianity, there is no reason we should be at so great a loss merely for the sake of destroying it.