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Contents ( 59)
  1. THE BATTLE OF THE BOOKS
  2. * * *
  3. JONATHAN SWIFT
  4. *
  5. Contents
  6. *
  7. Introduction
  8. *
  9. The Bookseller to the Reader
  10. *
  11. The Preface of the Author
  12. *
  13. The Battle of the Books
  14. *
  15. The Episode of Bentley and Wotton
  16. *
  17. A Meditation Upon a Broomstick
  18. *
  19. Predictions for the Year 1708
  20. *
  21. The Accomplishment of the First of Mr. Bickerstaff's Predictions
  22. *
  23. Baucis and Philemon
  24. *
  25. The Logicians Refuted
  26. *
  27. The Puppet Show
  28. *
  29. Cadenus and Vanessa
  30. *
  31. Stella's Birthday, 1718
  32. *
  33. Stella's Birthday, 1720
  34. *
  35. Stella's Birthday
  36. *
  37. Stella's Birthday, 1724
  38. *
  39. Stella's Birthday, March 13, 1726
  40. *
  41. To Stella
  42. *
  43. The First He Wrote Oct 17, 1727
  44. *
  45. The Second Prayer was Written Nov 6, 1727
  46. *
  47. The Beasts' Confession
  48. *
  49. An Argument Against Abolishing Christianity
  50. *
  51. Hints Towards an Essay on Conversation
  52. *
  53. Thoughts on Various Subjects
  54. *
  55. A Modest Proposal
  56. *
  57. * * *
  58. Endnotes
  59. *

It is likewise urged, that there are, by computation, in this kingdom, above ten thousand parsons, whose revenues, added to those of my lords the bishops, would suffice to maintain at least two hundred young gentlemen of wit and pleasure, and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices, who might be an ornament to the court and town: and then again, so a great number of able (bodied) divines might be a recruit to our fleet and armies. This indeed appears to be a consideration of some weight; but then, on the other side, several things deserve to be considered likewise: as, first, whether it may not be thought necessary that in certain tracts of country, like what we call parishes, there should be one man at least of abilities to read and write. Then it seems a wrong computation that the revenues of the Church throughout this island would be large enough to maintain two hundred young gentlemen, or even half that number, after the present refined way of living, that is, to allow each of them such a rent as, in the modern form of speech, would make them easy. But still there is in this project a greater mischief behind; and we ought to beware of the woman's folly, who killed the hen that every morning laid her a golden egg. For, pray what would become of the race of men in the next age, if we had nothing to trust to beside the scrofulous consumptive production furnished by our men of wit and pleasure, when, having squandered away their vigour, health, and estates, they are forced, by some disagreeable marriage, to piece up their broken fortunes, and entail rottenness and politeness on their posterity? Now, here are ten thousand persons reduced, by the wise regulations of Henry VIII., to the necessity of a low diet, and moderate exercise, who are the only great restorers of our breed, without which the nation would in an age or two become one great hospital.

Another advantage proposed by the abolishing of Christianity is the clear gain of one day in seven, which is now entirely lost, and consequently the kingdom one seventh less considerable in trade, business, and pleasure; besides the loss to the public of so many stately structures now in the hands of the clergy, which might be converted into play-houses, exchanges, market-houses, common dormitories, and other public edifices.

I hope I shall be forgiven a hard word if I call this a perfect cavil. I readily own there hath been an old custom, time out of mind, for people to assemble in the churches every Sunday, and that shops are still frequently shut, in order, as it is conceived, to preserve the memory of that ancient practice; but how this can prove a hindrance to business or pleasure is hard to imagine. What if the men of pleasure are forced, one day in the week, to game at home instead of the chocolate-house? Are not the taverns and coffee-houses open? Can there be a more convenient season for taking a dose of physic? Is not that the chief day for traders to sum up the accounts of the week, and for lawyers to prepare their briefs? But I would fain know how it can be pretended that the churches are misapplied? Where are more appointments and rendezvouses of gallantry? Where more care to appear in the foremost box, with greater advantage of dress? Where more meetings for business? Where more bargains driven of all sorts? And where so many conveniences or incitements to sleep?