Contents ( 59)
- THE BATTLE OF THE BOOKS
- * * *
- JONATHAN SWIFT
- *
- Contents
- *
- Introduction
- *
- The Bookseller to the Reader
- *
- The Preface of the Author
- *
- The Battle of the Books
- *
- The Episode of Bentley and Wotton
- *
- A Meditation Upon a Broomstick
- *
- Predictions for the Year 1708
- *
- The Accomplishment of the First of Mr. Bickerstaff's Predictions
- *
- Baucis and Philemon
- *
- The Logicians Refuted
- *
- The Puppet Show
- *
- Cadenus and Vanessa
- *
- Stella's Birthday, 1718
- *
- Stella's Birthday, 1720
- *
- Stella's Birthday
- *
- Stella's Birthday, 1724
- *
- Stella's Birthday, March 13, 1726
- *
- To Stella
- *
- The First He Wrote Oct 17, 1727
- *
- The Second Prayer was Written Nov 6, 1727
- *
- The Beasts' Confession
- *
- An Argument Against Abolishing Christianity
- *
- Hints Towards an Essay on Conversation
- *
- Thoughts on Various Subjects
- *
- A Modest Proposal
- *
- * * *
- Endnotes
- *
At the fountain-head Wotton discerned two heroes; the one he could not distinguish, but the other was soon known for Temple, general of the allies to the Ancients. His back was turned, and he was employed in drinking large draughts in his helmet from the fountain, where he had withdrawn himself to rest from the toils of the war. Wotton, observing him, with quaking knees and trembling hands, spoke thus to himself: O that I could kill this destroyer of our army, what renown should I purchase among the chiefs! but to issue out against him, man against man, shield against shield, and lance against lance, what Modern of us dare? for he fights like a god, and Pallas or Apollo are ever at his elbow. But, O mother! if what Fame reports be true, that I am the son of so great a goddess, grant me to hit Temple with this lance, that the stroke may send him to hell, and that I may return in safety and triumph, laden with his spoils. The first part of this prayer the gods granted at the intercession of his mother and of Momus; but the rest, by a perverse wind sent from Fate, was scattered in the air. Then Wotton grasped his lance, and, brandishing it thrice over his head, darted it with all his might; the goddess, his mother, at the same time adding strength to his arm. Away the lance went hizzing, and reached even to the belt of the averted Ancient, upon which, lightly grazing, it fell to the ground. Temple neither felt the weapon touch him nor heard it fall: and Wotton might have escaped to his army, with the honour of having remitted his lance against so great a leader unrevenged; but Apollo, enraged that a javelin flung by the assistance of so foul a goddess should pollute his fountain, put on the shape of —, and softly came to young Boyle, who then accompanied Temple: he pointed first to the lance, then to the distant Modern that flung it, and commanded the young hero to take immediate revenge. Boyle, clad in a suit of armour which had been given him by all the gods, immediately advanced against the trembling foe, who now fled before him. As a young lion in the Libyan plains, or Araby desert, sent by his aged sire to hunt for prey, or health, or exercise, he scours along, wishing to meet some tiger from the mountains, or a furious boar; if chance a wild ass, with brayings importune, affronts his ear, the generous beast, though loathing to distain his claws with blood so vile, yet, much provoked at the offensive noise, which Echo, foolish nymph, like her ill-judging sex, repeats much louder, and with more delight than Philomela's song, he vindicates the honour of the forest, and hunts the noisy long-eared animal. So Wotton fled, so Boyle pursued. But Wotton, heavy-armed, and slow of foot, began to slack his course, when his lover Bentley appeared, returning laden with the spoils of the two sleeping Ancients.