Contents ( 59)
- THE BATTLE OF THE BOOKS
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- JONATHAN SWIFT
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- Contents
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- Introduction
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- The Bookseller to the Reader
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- The Preface of the Author
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- The Battle of the Books
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- The Episode of Bentley and Wotton
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- A Meditation Upon a Broomstick
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- Predictions for the Year 1708
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- The Accomplishment of the First of Mr. Bickerstaff's Predictions
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- Baucis and Philemon
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- The Logicians Refuted
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- The Puppet Show
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- Cadenus and Vanessa
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- Stella's Birthday, 1718
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- Stella's Birthday, 1720
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- Stella's Birthday
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- Stella's Birthday, 1724
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- Stella's Birthday, March 13, 1726
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- To Stella
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- The First He Wrote Oct 17, 1727
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- The Second Prayer was Written Nov 6, 1727
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- The Beasts' Confession
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- An Argument Against Abolishing Christianity
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- Hints Towards an Essay on Conversation
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- Thoughts on Various Subjects
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- A Modest Proposal
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- * * *
- Endnotes
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Without the doors of this assembly there attended a vast number of light, nimble gods, menial servants to Jupiter: those are his ministering instruments in all affairs below. They travel in a caravan, more or less together, and are fastened to each other like a link of galley-slaves, by a light chain, which passes from them to Jupiter's great toe: and yet, in receiving or delivering a message, they may never approach above the lowest step of his throne, where he and they whisper to each other through a large hollow trunk. These deities are called by mortal men accidents or events; but the gods call them second causes. Jupiter having delivered his message to a certain number of these divinities, they flew immediately down to the pinnacle of the regal library, and consulting a few minutes, entered unseen, and disposed the parties according to their orders.
Meanwhile Momus, fearing the worst, and calling to mind an ancient prophecy which bore no very good face to his children the Moderns, bent his flight to the region of a malignant deity called Criticism. She dwelt on the top of a snowy mountain in Nova Zembla; there Momus found her extended in her den, upon the spoils of numberless volumes, half devoured. At her right hand sat Ignorance, her father and husband, blind with age; at her left, Pride, her mother, dressing her up in the scraps of paper herself had torn. There was Opinion, her sister, light of foot, hood-winked, and head-strong, yet giddy and perpetually turning. About her played her children, Noise and Impudence, Dulness and Vanity, Positiveness, Pedantry, and Ill-manners. The goddess herself had claws like a cat; her head, and ears, and voice resembled those of an ass; her teeth fallen out before, her eyes turned inward, as if she looked only upon herself; her diet was the overflowing of her own gall; her spleen was so large as to stand prominent, like a dug of the first rate; nor wanted excrescences in form of teats, at which a crew of ugly monsters were greedily sucking; and, what is wonderful to conceive, the bulk of spleen increased faster than the sucking could diminish it. "Goddess," said Momus, "can you sit idly here while our devout worshippers, the Moderns, are this minute entering into a cruel battle, and perhaps now lying under the swords of their enemies? who then hereafter will ever sacrifice or build altars to our divinities? Haste, therefore, to the British Isle, and, if possible, prevent their destruction; while I make factions among the gods, and gain them over to our party."
Momus, having thus delivered himself, stayed not for an answer, but left the goddess to her own resentment. Up she rose in a rage, and, as it is the form on such occasions, began a soliloquy: "It is I" (said she) "who give wisdom to infants and idiots; by me children grow wiser than their parents, by me beaux become politicians, and schoolboys judges of philosophy; by me sophisters debate and conclude upon the depths of knowledge; and coffee-house wits, instinct by me, can correct an author's style, and display his minutest errors, without understanding a syllable of his matter or his language; by me striplings spend their judgment, as they do their estate, before it comes into their hands. It is I who have deposed wit and knowledge from their empire over poetry, and advanced myself in their stead. And shall a few upstart Ancients dare to oppose me? But come, my aged parent, and you, my children dear, and thou, my beauteous sister; let us ascend my chariot, and haste to assist our devout Moderns, who are now sacrificing to us a hecatomb, as I perceive by that grateful smell which from thence reaches my nostrils."