“Look at it like this then,” said Marek. “We’re assuming that all matter contains the Absolute in some state of confinement. We can call it a latent imprisoned force, or simply say that as God is omnipresent He is therefore present in all matter and in every particle of matter. And now suppose you utterly destroy a piece of matter, apparently leaving not the slightest residue. Then, since all matter is really Matter plus Absolute, what you have destroyed is only the matter, and you’re left with an indestructible residue—free and active Absolute. You’re left with the chemically unanalysable, immaterial residue, which shows no spectrum lines, neither atomic weight nor chemical affinity, no obedience to Boyle’s law, none, none whatever, of the properties of matter. What is left behind is pure God. A chemical nullity which acts with monstrous energy. Being immaterial, it is not subject to the laws of matter. Thence, it already follows that its manifestations are contrary to nature and downright miraculous. All this proceeds from the assumption that God is present in all matter. Can you imagine, for the sake of argument, that He is really so present?”

“I certainly can,” said Bondy. “What then?”

“Good,” said Marek, rising to his feet. “Then it’s the solemn truth.”

IV. God in the Cellar

CHAPTER IV

GOD IN THE CELLAR

G. H. BONDY sucked meditatively at his cigar. “And how did you find it out, old chap?” he asked at last. “By the effect on myself,” said the engineer, resuming his march up and down the room. “As a result of its complete disintegration of matter, my Perfect Karburator manufactures a by-product: pure and unconfined Absolute, God in a chemically pure form. At one end, so to speak, it emits mechanical power, and at the other, the divine principle. Just as when you split water up into hydrogen and oxygen, only on an immensely larger scale.”

“Hm,” said Mr. Bondy. “And then—?”

“I’ve an idea,” continued Marek cautiously, “that there are many of the elect who can separate the material substance in themselves from the divine substance. They can release or distil the Absolute, as it were, from their material selves. Christ and the miracle-workers, fakirs, mediums, and prophets have achieved it by means of their psychic power. My Karburator does it by a purely mechanical process. It acts, you might say, as a factory for the Absolute.”

“Facts,” said G. H. Bondy. “Stick to facts.”