And every single one of them resented Virlomi’s presence at the table.

And Virlomi did nothing to help alleviate this. Because even though she spoke softly and briefly, she persisted in using the quiet voice and enigmatic attitude that had played so well among Hindus. But Muslims had no goddess tradition, except perhaps in Indonesia and Malaysia, where they were especially alert to stamp out such tendencies where they found them. Virlomi was like an alien being among them.

There were no cameras here. The role wasn’t working for this audience. So why did she persist in acting the goddess here?

Was it possible she believed it? That after years of playing the part in order to keep Indian resistance alive she now believed that she was divinely inspired? Ridiculous to think she actually believed she was divine herself. If the Muslim people ever believed she thought that, they would expect Alai to divorce her and have done with this nonsense. They accepted the idea that the Caliph, like Solomon of old, might marry women from many kingdoms in order to symbolize the submission of those kingdoms to Islam as a wife submits to a husband.

She couldn’t believe she was a goddess. Alai was sure of that. Such superstitions would have been stamped out in Battle School.

Then again, Battle School was over years ago, and Virlomi had lived in isolation and adulation during most of that time. Things had happened that would change anybody. She had told him about the campaign of stones in the road, the “Great Wall of India,” how she had seen her own actions turn into a vast movement. About how she first became a holy woman and then a goddess in hiding in eastern India.

When she taught him about Satyagraha, he thought he understood. You sacrifice anything and everything in order to stand for what’s right without causing harm to another.

And yet she had also killed men with a gun she held in her own hand. There were times when she did not shrink from war. When she told him of her band of warriors who had stood off the whole Chinese army, preventing them from flooding back into India, from even resupplying the armies that Alai’s Persians and Pakistanis were systematically destroying, he realized how much he owed to her brilliance as a commander, as a leader who could inspire incredible acts of bravery from her soldiers, as a teacher who could train peasants to be brutally efficient soldiers.

Somewhere between Satyagraha and slaughter, there had to be a place where Virlomi—the girl from Battle School—actually lived.

Or perhaps not. Perhaps the cruel contradictions of her own actions had led her to put the responsibility elsewhere. She served the gods. She was a god herself. Therefore it was not wrong for her to live by Satyagraha one day, and wipe out an entire convoy in a landslide the next.

The irony was that the longer he lived with her, the more Alai loved her. She was a sweet and generous lover, and she talked with him openly, girlishly, as if they were friends in school. As if they were still children.