Contents ( 120)
- RED POTTAGE
- * * *
- MARY CHOLMONDELEY
- *
- Contents
- *
- *
- Chapter I
- *
- Chapter II
- *
- Chapter III
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- Chapter IV
- *
- Chapter V
- *
- Chapter VI
- *
- Chapter VII
- *
- Chapter VIII
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- Chapter IX
- *
- Chapter X
- *
- Chapter XI
- *
- Chapter XII
- *
- Chapter XIII
- *
- Chapter XIV
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- Chapter XV
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- Chapter XVI
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- Chapter XVII
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- Chapter XVIII
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- Chapter XIX
- *
- Chapter XX
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- Chapter XXI
- *
- Chapter XXII
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- Chapter XXIII
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- Chapter XXIV
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- Chapter XXV
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- Chapter XXVI
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- Chapter XXVII
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- Chapter XXVIII
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- Chapter XXIX
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- Chapter XXX
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- Chapter XXXI
- *
- Chapter XXXII
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- Chapter XXXIII
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- Chapter XXXIV
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- Chapter XXXV
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- Chapter XXXVI
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- Chapter XXXVII
- *
- Chapter XXXVIII
- *
- Chapter XXXIX
- *
- Chapter XL
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- Chapter XLI
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- Chapter XLII
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- Chapter XLIII
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- Chapter XLIV
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- Chapter XLV
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- Chapter XLVI
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- Chapter XLVII
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- Chapter XLVIII
- *
- Chapter XLIX
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- Chapter L
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- Chapter LI
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- Chapter LII
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- Chapter LIII
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- Conclusion
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- Postscript
- *
- * * *
- Endnotes
- *
"Wait a moment," she said, hurriedly. "This last page, James. Might it not be well to reconsider it? Is it politic to assume such great ignorance on the part of Nonconformists? Many I know are better educated than I am."
"My dear," said Mr. Gresley, "ignorance is at the root of any difference of opinion on such a subject as this. I do not say wilful ignorance, but the want of sound Church teaching. I must cut at the roots of this ignorance."
"Dear James, it is thrice killing the slain. No one believes these fallacies which you are exposing—the Nonconformists least of all. Those I have talked with don't hold these absurd opinions that you put down to them. You don't even touch their real position. You are elaborately knocking down ninepins that have never stood up, because they have nothing to stand on."
"I am not proposing to play a game of mental skittles," said the clerical author. "It is enough for me, as I said before, to cut at the roots of ignorance wherever I see it flourishing, not to pull off the leaves one by one as you would have me do by dissecting their opinions. This may not be novel, it may not even be amusing, but, nevertheless, Hester, a clergyman's duty is to wage unceasing war against spiritual ignorance. And what," read on Mr. Gresley, after a triumphant moment in which Hester remained silent, "is the best means of coping against ignorance, against darkness"—("It was a root a moment ago," thought Hester)—"but by the infusion of light? The light shineth in darkness, and the darkness comprehendeth it not." Half a page more and the darkness was 'Modern Dissent.' Hester put her hand over her mouth and kept it there.
The familiar drama of a clerical bull and a red rag was played out before her eyes, and, metaphorically speaking, she followed the example of the majority of laymen and crept up a tree to be out of the way.
When it was all over she came down trembling.
"Well! what do you think of it?" said Mr. Gresley, rising and pacing up and down the room.
"You hit very hard," said Hester, after a moment's consideration. She did not say, "You strike home."
"I have no opinion of being mealy-mouthed," said Mr. Gresley, who was always perfectly satisfied with a vague statement. "If you have anything worth saying, say it plainly. That is my motto. Don't hint this or that, but take your stand upon a truth and strike out."
"Why not hold out our hands to our fellow-creatures instead of striking at them?" said Hester, moving towards the door.
"I have no belief in holding out our hands to the enemies of Christ," Mr. Gresley began, who in the course of his pamphlet had thus gracefully designated the great religious bodies who did not view Christianity through the convex glasses of his own mental pince-nez. "In these days we see too much of that. I leave that to the Broad Church, who want to run with the hare and hunt with the hounds. I, on the contrary—"