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Contents ( 120)
  1. RED POTTAGE
  2. * * *
  3. MARY CHOLMONDELEY
  4. *
  5. Contents
  6. *
  7. *
  8. Chapter I
  9. *
  10. Chapter II
  11. *
  12. Chapter III
  13. *
  14. Chapter IV
  15. *
  16. Chapter V
  17. *
  18. Chapter VI
  19. *
  20. Chapter VII
  21. *
  22. Chapter VIII
  23. *
  24. Chapter IX
  25. *
  26. Chapter X
  27. *
  28. Chapter XI
  29. *
  30. Chapter XII
  31. *
  32. Chapter XIII
  33. *
  34. Chapter XIV
  35. *
  36. Chapter XV
  37. *
  38. Chapter XVI
  39. *
  40. Chapter XVII
  41. *
  42. Chapter XVIII
  43. *
  44. Chapter XIX
  45. *
  46. Chapter XX
  47. *
  48. Chapter XXI
  49. *
  50. Chapter XXII
  51. *
  52. Chapter XXIII
  53. *
  54. Chapter XXIV
  55. *
  56. Chapter XXV
  57. *
  58. Chapter XXVI
  59. *
  60. Chapter XXVII
  61. *
  62. Chapter XXVIII
  63. *
  64. Chapter XXIX
  65. *
  66. Chapter XXX
  67. *
  68. Chapter XXXI
  69. *
  70. Chapter XXXII
  71. *
  72. Chapter XXXIII
  73. *
  74. Chapter XXXIV
  75. *
  76. Chapter XXXV
  77. *
  78. Chapter XXXVI
  79. *
  80. Chapter XXXVII
  81. *
  82. Chapter XXXVIII
  83. *
  84. Chapter XXXIX
  85. *
  86. Chapter XL
  87. *
  88. Chapter XLI
  89. *
  90. Chapter XLII
  91. *
  92. Chapter XLIII
  93. *
  94. Chapter XLIV
  95. *
  96. Chapter XLV
  97. *
  98. Chapter XLVI
  99. *
  100. Chapter XLVII
  101. *
  102. Chapter XLVIII
  103. *
  104. Chapter XLIX
  105. *
  106. Chapter L
  107. *
  108. Chapter LI
  109. *
  110. Chapter LII
  111. *
  112. Chapter LIII
  113. *
  114. Conclusion
  115. *
  116. Postscript
  117. *
  118. * * *
  119. Endnotes
  120. *

"Wait a moment," she said, hurriedly. "This last page, James. Might it not be well to reconsider it? Is it politic to assume such great ignorance on the part of Nonconformists? Many I know are better educated than I am."

"My dear," said Mr. Gresley, "ignorance is at the root of any difference of opinion on such a subject as this. I do not say wilful ignorance, but the want of sound Church teaching. I must cut at the roots of this ignorance."

"Dear James, it is thrice killing the slain. No one believes these fallacies which you are exposing—the Nonconformists least of all. Those I have talked with don't hold these absurd opinions that you put down to them. You don't even touch their real position. You are elaborately knocking down ninepins that have never stood up, because they have nothing to stand on."

"I am not proposing to play a game of mental skittles," said the clerical author. "It is enough for me, as I said before, to cut at the roots of ignorance wherever I see it flourishing, not to pull off the leaves one by one as you would have me do by dissecting their opinions. This may not be novel, it may not even be amusing, but, nevertheless, Hester, a clergyman's duty is to wage unceasing war against spiritual ignorance. And what," read on Mr. Gresley, after a triumphant moment in which Hester remained silent, "is the best means of coping against ignorance, against darkness"—("It was a root a moment ago," thought Hester)—"but by the infusion of light? The light shineth in darkness, and the darkness comprehendeth it not." Half a page more and the darkness was 'Modern Dissent.' Hester put her hand over her mouth and kept it there.

The familiar drama of a clerical bull and a red rag was played out before her eyes, and, metaphorically speaking, she followed the example of the majority of laymen and crept up a tree to be out of the way.

When it was all over she came down trembling.

"Well! what do you think of it?" said Mr. Gresley, rising and pacing up and down the room.

"You hit very hard," said Hester, after a moment's consideration. She did not say, "You strike home."

"I have no opinion of being mealy-mouthed," said Mr. Gresley, who was always perfectly satisfied with a vague statement. "If you have anything worth saying, say it plainly. That is my motto. Don't hint this or that, but take your stand upon a truth and strike out."

"Why not hold out our hands to our fellow-creatures instead of striking at them?" said Hester, moving towards the door.

"I have no belief in holding out our hands to the enemies of Christ," Mr. Gresley began, who in the course of his pamphlet had thus gracefully designated the great religious bodies who did not view Christianity through the convex glasses of his own mental pince-nez. "In these days we see too much of that. I leave that to the Broad Church, who want to run with the hare and hunt with the hounds. I, on the contrary—"