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Contents ( 120)
  1. RED POTTAGE
  2. * * *
  3. MARY CHOLMONDELEY
  4. *
  5. Contents
  6. *
  7. *
  8. Chapter I
  9. *
  10. Chapter II
  11. *
  12. Chapter III
  13. *
  14. Chapter IV
  15. *
  16. Chapter V
  17. *
  18. Chapter VI
  19. *
  20. Chapter VII
  21. *
  22. Chapter VIII
  23. *
  24. Chapter IX
  25. *
  26. Chapter X
  27. *
  28. Chapter XI
  29. *
  30. Chapter XII
  31. *
  32. Chapter XIII
  33. *
  34. Chapter XIV
  35. *
  36. Chapter XV
  37. *
  38. Chapter XVI
  39. *
  40. Chapter XVII
  41. *
  42. Chapter XVIII
  43. *
  44. Chapter XIX
  45. *
  46. Chapter XX
  47. *
  48. Chapter XXI
  49. *
  50. Chapter XXII
  51. *
  52. Chapter XXIII
  53. *
  54. Chapter XXIV
  55. *
  56. Chapter XXV
  57. *
  58. Chapter XXVI
  59. *
  60. Chapter XXVII
  61. *
  62. Chapter XXVIII
  63. *
  64. Chapter XXIX
  65. *
  66. Chapter XXX
  67. *
  68. Chapter XXXI
  69. *
  70. Chapter XXXII
  71. *
  72. Chapter XXXIII
  73. *
  74. Chapter XXXIV
  75. *
  76. Chapter XXXV
  77. *
  78. Chapter XXXVI
  79. *
  80. Chapter XXXVII
  81. *
  82. Chapter XXXVIII
  83. *
  84. Chapter XXXIX
  85. *
  86. Chapter XL
  87. *
  88. Chapter XLI
  89. *
  90. Chapter XLII
  91. *
  92. Chapter XLIII
  93. *
  94. Chapter XLIV
  95. *
  96. Chapter XLV
  97. *
  98. Chapter XLVI
  99. *
  100. Chapter XLVII
  101. *
  102. Chapter XLVIII
  103. *
  104. Chapter XLIX
  105. *
  106. Chapter L
  107. *
  108. Chapter LI
  109. *
  110. Chapter LII
  111. *
  112. Chapter LIII
  113. *
  114. Conclusion
  115. *
  116. Postscript
  117. *
  118. * * *
  119. Endnotes
  120. *

Chapter IX

*

"Pour vivre tranquille il faut vivre loin des gens d'église."

There is a little stream which flows through Middleshire which seems to reflect the spirit of that quiet county, so slow is its course, so narrow is its width. Even the roads don't take the trouble to bridge it. They merely hump themselves slightly when they feel it tickling underneath them, and go on, vouchsafing no further notice of its existence. Yet the Drone is a local celebrity in Middleshire, and, like most local celebrities, is unknown elsewhere. The squire's sons have lost immense trout in the Drone as it saunters through their lands, and most of them have duly earned thereby the distinction (in Middleshire) of being the best trout-rod in England. Middleshire bristles with the "best shots in England" and the "best preachers in England" and the cleverest men in England. The apathetic mother-country knows, according to Middleshire, "but little of her greatest men." At present she associates her loyal county with a breed of small black pigs.

Through this favored locality the Drone winds, and turns and turns again, as if loath to leave the rich, low meadow-lands and clustering villages upon its way. After skirting the little town of Westhope and the gardens of Westhope Abbey, the Drone lays itself out in comfortable curves and twists innumerable through the length and breadth of the green country till it reaches Warpington, whose church is so near the stream that in time of flood the water hitches all kinds of things it has no further use for among the grave-stones of the little church-yard. On one occasion, after repeated prayers for rain, it even overflowed the lower part of the vicar's garden, and vindictively carried away his bee-hives. But that was before he built the little wall at the bottom of the garden.

Slightly raised above the church, on ground held together by old elms, the white vicarage of Warpington stands, blinking ever through its trees at the church like a fond wife at her husband. Indeed, so like had she become to him that she had even developed a tiny bell-tower near the kitchen chimney, with a single bell in it, feebly rung by a female servant on saints' days and G.F.S. gatherings.

About eight o'clock on this particular morning in July the Drone could hear, if it wanted to hear, which apparently no one else did, the high, unmodulated voice in which Mr. Gresley was reading the morning service to Mrs. Gresley and to a young thrush, which was hurling its person, like an inexperienced bicyclist, now against Lazarus and his grave-clothes, now against the legs of John the Baptist, with one foot on a river's edge and the other firmly planted in a distant desert, and against all the other Scripture characters in turn which adorned the windows.

The service ended at last, and, after releasing his unwilling congregation by catching and carrying it, beak agape, into the open air, Mr. Gresley and his wife walked through the church-yard—with its one melancholy Scotch fir, embarrassed by its trouser of ivy—to the little gate which led into their garden.