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Contents ( 120)
  1. RED POTTAGE
  2. * * *
  3. MARY CHOLMONDELEY
  4. *
  5. Contents
  6. *
  7. *
  8. Chapter I
  9. *
  10. Chapter II
  11. *
  12. Chapter III
  13. *
  14. Chapter IV
  15. *
  16. Chapter V
  17. *
  18. Chapter VI
  19. *
  20. Chapter VII
  21. *
  22. Chapter VIII
  23. *
  24. Chapter IX
  25. *
  26. Chapter X
  27. *
  28. Chapter XI
  29. *
  30. Chapter XII
  31. *
  32. Chapter XIII
  33. *
  34. Chapter XIV
  35. *
  36. Chapter XV
  37. *
  38. Chapter XVI
  39. *
  40. Chapter XVII
  41. *
  42. Chapter XVIII
  43. *
  44. Chapter XIX
  45. *
  46. Chapter XX
  47. *
  48. Chapter XXI
  49. *
  50. Chapter XXII
  51. *
  52. Chapter XXIII
  53. *
  54. Chapter XXIV
  55. *
  56. Chapter XXV
  57. *
  58. Chapter XXVI
  59. *
  60. Chapter XXVII
  61. *
  62. Chapter XXVIII
  63. *
  64. Chapter XXIX
  65. *
  66. Chapter XXX
  67. *
  68. Chapter XXXI
  69. *
  70. Chapter XXXII
  71. *
  72. Chapter XXXIII
  73. *
  74. Chapter XXXIV
  75. *
  76. Chapter XXXV
  77. *
  78. Chapter XXXVI
  79. *
  80. Chapter XXXVII
  81. *
  82. Chapter XXXVIII
  83. *
  84. Chapter XXXIX
  85. *
  86. Chapter XL
  87. *
  88. Chapter XLI
  89. *
  90. Chapter XLII
  91. *
  92. Chapter XLIII
  93. *
  94. Chapter XLIV
  95. *
  96. Chapter XLV
  97. *
  98. Chapter XLVI
  99. *
  100. Chapter XLVII
  101. *
  102. Chapter XLVIII
  103. *
  104. Chapter XLIX
  105. *
  106. Chapter L
  107. *
  108. Chapter LI
  109. *
  110. Chapter LII
  111. *
  112. Chapter LIII
  113. *
  114. Conclusion
  115. *
  116. Postscript
  117. *
  118. * * *
  119. Endnotes
  120. *

"Supposing the burning of the letter entailed a money loss?"

"I judge from what you say of this particular letter that any money that accrued from it would be ill-gotten gains."

"Oh! decidedly."

"Then burn it; and if your friend remains obstinate he can always write it again; but we must hope that by gaining time you will be able to arouse his better feelings, and at least induce him to moderate its tone."

"Of course he could write it again if he remains obstinate. I never thought of that," said Mr. Gresley, in a low voice. "So he would not eventually lose the money if he was still decided to gain it in an unscrupulous manner. Or I could help him to rewrite it. I never thought of that before."

"Your course is perfectly clear, my dear Gresley," said the Archdeacon, not impatiently, but as one who is ready to open up a new subject. "Your tender conscience alone makes the difficulty. Is not Mrs. Gresley endeavoring to attract our attention?"

Mrs. Gresley was beckoning them in to tea.

When the Archdeacon had departed, Mr. Gresley said to his wife: "I have talked over the matter with him, not mentioning names, of course. He is a man of great judgment. He advises me to burn it."

"Hester's book?"

"Yes."

"He is quite right, I think," said Mrs. Gresley, her hands trembling, as she took up her work. Hester would never forgive her brother if he did that. It would certainly cause a quarrel between them. Young married people did best without a third person in the house.

"Will you follow his advice?" she asked.

"I don't know. I—you see—poor Hester!—it has taken her a long time to write. I wish to goodness she would leave writing alone."

"She is coming home this evening," said his wife, significantly.

Mr. Gresley abruptly left the room, and went back to his study. He was irritated, distressed.

Providence seemed to have sent the Archdeacon to advise him. And the Archdeacon had spoken with decision. "Burn it," that was what he had said, "and tell your friend that you have done so."

It did not strike Mr. Gresley that the advice might have been somewhat different if the question had been respecting the burning of a book instead of a letter. Such subtleties had never been allowed to occupy Mr. Gresley's mind. He was, as he often said, no splitter of hairs.

He told himself that from the very first moment of consulting him he had dreaded that the Archdeacon would counsel exactly as he had done. Mr. Gresley stood a long time in silent prayer by his study window. If his prayers took the same bias as his recent statements to his friend, was that his fault? If he silenced, as a sign of cowardice, a voice within him which entreated for delay, was that his fault? If he had never educated himself to see any connection between a seed and a plant, a cause and a result, was that his fault? The first seedling impulse to destroy the book was buried and forgotten. If he mistook this towering, full-grown determination which had sprung from it for the will of God, the direct answer to prayer, was that his fault?