Back Red Pottage Save as PDF
Contents ( 120)
  1. RED POTTAGE
  2. * * *
  3. MARY CHOLMONDELEY
  4. *
  5. Contents
  6. *
  7. *
  8. Chapter I
  9. *
  10. Chapter II
  11. *
  12. Chapter III
  13. *
  14. Chapter IV
  15. *
  16. Chapter V
  17. *
  18. Chapter VI
  19. *
  20. Chapter VII
  21. *
  22. Chapter VIII
  23. *
  24. Chapter IX
  25. *
  26. Chapter X
  27. *
  28. Chapter XI
  29. *
  30. Chapter XII
  31. *
  32. Chapter XIII
  33. *
  34. Chapter XIV
  35. *
  36. Chapter XV
  37. *
  38. Chapter XVI
  39. *
  40. Chapter XVII
  41. *
  42. Chapter XVIII
  43. *
  44. Chapter XIX
  45. *
  46. Chapter XX
  47. *
  48. Chapter XXI
  49. *
  50. Chapter XXII
  51. *
  52. Chapter XXIII
  53. *
  54. Chapter XXIV
  55. *
  56. Chapter XXV
  57. *
  58. Chapter XXVI
  59. *
  60. Chapter XXVII
  61. *
  62. Chapter XXVIII
  63. *
  64. Chapter XXIX
  65. *
  66. Chapter XXX
  67. *
  68. Chapter XXXI
  69. *
  70. Chapter XXXII
  71. *
  72. Chapter XXXIII
  73. *
  74. Chapter XXXIV
  75. *
  76. Chapter XXXV
  77. *
  78. Chapter XXXVI
  79. *
  80. Chapter XXXVII
  81. *
  82. Chapter XXXVIII
  83. *
  84. Chapter XXXIX
  85. *
  86. Chapter XL
  87. *
  88. Chapter XLI
  89. *
  90. Chapter XLII
  91. *
  92. Chapter XLIII
  93. *
  94. Chapter XLIV
  95. *
  96. Chapter XLV
  97. *
  98. Chapter XLVI
  99. *
  100. Chapter XLVII
  101. *
  102. Chapter XLVIII
  103. *
  104. Chapter XLIX
  105. *
  106. Chapter L
  107. *
  108. Chapter LI
  109. *
  110. Chapter LII
  111. *
  112. Chapter LIII
  113. *
  114. Conclusion
  115. *
  116. Postscript
  117. *
  118. * * *
  119. Endnotes
  120. *

Whatever the book lacked it did not lack interest. Still, it bristled with blemishes.

And then what could the Pratts, or indeed any one, make of such a sentence as this:

"When we look back at what we were seven years ago, five years ago, and perceive the difference in ourselves, a difference amounting almost to change of identity; when we look back and see in how many characters we have lived and loved and suffered and died before we reached the character that momentarily clothes us, and from which our soul is struggling out to clothe itself anew; when we feel how the sympathy even of those who love us best is always with our last expression, never with our present feeling, always with the last dead self on which our climbing feet are set—"

"She is hopelessly confused," said Mr. Gresley, without reading to the end of the sentence, and substituting the word ladder for dead self. "Of course, I see what she means, the different stages of life, the infant, the boy, the man, but hardly any one else will so understand it."

The clock struck ten. Mr. Gresley was amazed. The hour had seemed like ten minutes.

"I will just see what happens in the next chapter," he said. And he did not hear the clock when it struck again. The story was absorbing. It was as if through that narrow, shut-up chamber a gust of mountain air were sweeping like a breath of fresh life. Mr. Gresley was vaguely stirred in spite of himself, until he remembered that it was all fantastic, visionary. He had never felt like that, and his own experience was his measure of the utmost that is possible in human nature. He would have called a kettle visionary if he had never seen one himself. It was only saved from that reproach by the fact that it hung on his kitchen hob. What was so unfair about him was that he took gorillas and alligators, and the "wart pig" and all its warts on trust, though he had never seen them. But the emotions which have shaken the human soul since the world began, long before the first "wart pig" was thought of—these he disbelieved.

All the love which could not be covered by his own mild courtship of the obviously grateful Mrs. Gresley, Mr. Gresley put down as exaggerated. There was a good deal of such exaggeration in Hester's book, which could only be attributed to the French novels of which he had frequently expressed his disapproval when he saw Hester reading them. It was given to Mr. Gresley to perceive that the French classics are only read for the sake of the hideous improprieties contained in them. He had explained this to Hester, and was indignant that she had continued to read them just as frequently as before, even translating parts of some of them into English, and back again into the original. She would have lowered the Bishop forever in his Vicar's eyes, if she had mentioned by whose advice and selection she read, so she refrained.