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Chapters (92)
  1. Title Page
  2. Copyright Page
  3. I - MUSTA’RIB
  4. I
  5. II
  6. III
  7. IV
  8. V
  9. VI
  10. VII
  11. VIII
  12. IX
  13. X
  14. XI
  15. XII
  16. XIII
  17. XIV
  18. XV
  19. XVI
  20. XVII
  21. XVIII
  22. XIX
  23. XX
  24. XXI
  25. XXII
  26. XXIII
  27. XXIV
  28. II - CRUCESIGNATI
  29. I
  30. II
  31. III
  32. IV
  33. V
  34. VI
  35. VII
  36. VIII
  37. IX
  38. X
  39. XI
  40. XII
  41. XIII
  42. XIV
  43. XV
  44. XVI
  45. XVII
  46. XVIII
  47. XIX
  48. XX
  49. XXI
  50. XXII
  51. XXIII
  52. XXIV
  53. XXV
  54. XXVI
  55. XXVII
  56. XXVIII
  57. XXIX
  58. XXX
  59. XXXI
  60. III - NAVIGATOR
  61. I
  62. II
  63. III
  64. IV
  65. V
  66. VI
  67. VII
  68. VIII
  69. IX
  70. X
  71. XI
  72. XII
  73. XIII
  74. XIV
  75. XV
  76. XVI
  77. XVII
  78. XVIII
  79. XIX
  80. XX
  81. XXI
  82. XXII
  83. XXIII
  84. XXIV
  85. XXV
  86. XXVI
  87. XXVII
  88. XXVIII
  89. EPILOGUE
  90. I
  91. II
  92. Afterword

In all this business of borders and tolls and taifas, Robert was learning, to his surprise, that there was more than one Moorish country here in Spain. He had imagined that all of Islam would be united like one vast army, without individual faces or minds, under the orders of the caliph in Baghdad.

In fact the Muslims were diverse peoples. Even the armies who had originally invaded Gothic Spain three hundred years ago - whom the Christians called Moors, imagining they came from the old Roman province of Mauretania - had not all been Arabic. The leaders had been Arab, yes, but they had been outnumbered by their Berber warriors, who came from the harsh lands of the Maghrib just to the south across the Pillars of Hercules. Many of the Berbers’ descendants were prone to complain, even fifteen or twenty generations later, how they had been tricked by the Arabs when it came to parcelling up the old Gothic kingdom.

And, Robert learned, Muslims went to war with each other, as well as with Christians.

It had been fifty years since a single ruler, in Cordoba, had controlled all the Muslim lands in Spain. That ruler, remarkably, had been a second caliph, independent of the one in faraway Baghdad. ‘It is as if,’ Sihtric said, ‘a city like Paris or York hosted a second pope of its own.’

When the caliphate fell, al-Andalus splintered into taifas - so many of these little statelets that nobody had been able to count them; there may have been three dozen. But as is the way of politics and war the taifas had squabbled among themselves like fish in a pond, eating each other up until there were only half a dozen left.

As they drove steadily south the land became ever starker, drier, dustier, baked in the heat. And yet the irrigation channels brought green life to the land in great broad strips. Sihtric said that ‘water courts’ sitting in the towns supervised the upkeep of the irrigation systems, which were a communal treasure. The land actually seemed richer than England, where the peasants toiled with heavy ploughs. But then this land was not as God had designed it but as people had made it, people who had walked out of deserts, who knew how to extract life from the slightest drop of moisture.