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Chapters (92)
  1. Title Page
  2. Copyright Page
  3. I - MUSTA’RIB
  4. I
  5. II
  6. III
  7. IV
  8. V
  9. VI
  10. VII
  11. VIII
  12. IX
  13. X
  14. XI
  15. XII
  16. XIII
  17. XIV
  18. XV
  19. XVI
  20. XVII
  21. XVIII
  22. XIX
  23. XX
  24. XXI
  25. XXII
  26. XXIII
  27. XXIV
  28. II - CRUCESIGNATI
  29. I
  30. II
  31. III
  32. IV
  33. V
  34. VI
  35. VII
  36. VIII
  37. IX
  38. X
  39. XI
  40. XII
  41. XIII
  42. XIV
  43. XV
  44. XVI
  45. XVII
  46. XVIII
  47. XIX
  48. XX
  49. XXI
  50. XXII
  51. XXIII
  52. XXIV
  53. XXV
  54. XXVI
  55. XXVII
  56. XXVIII
  57. XXIX
  58. XXX
  59. XXXI
  60. III - NAVIGATOR
  61. I
  62. II
  63. III
  64. IV
  65. V
  66. VI
  67. VII
  68. VIII
  69. IX
  70. X
  71. XI
  72. XII
  73. XIII
  74. XIV
  75. XV
  76. XVI
  77. XVII
  78. XVIII
  79. XIX
  80. XX
  81. XXI
  82. XXII
  83. XXIII
  84. XXIV
  85. XXV
  86. XXVI
  87. XXVII
  88. XXVIII
  89. EPILOGUE
  90. I
  91. II
  92. Afterword

‘Only months ago. The wounds are raw. You have come to the very edge of Christendom, young soldier. We will stay here only one night. The city is a place of narrow streets, winding, many shadows. Watch your back, and your father’s. And tomorrow - al-Andalus! Or what is left of it. Now, come. Have you any coin? I have a feeling those soldiers of the King will extract a toll from us for crossing their bridge . . .’

The next day, beyond Toledo, they pressed on, further south again. With every plodding step of the camels the heat gathered, and Robert Egilsson felt as if he was being walked steadily into some great hearth.

They were deep in the territory of the Moors now. That became apparent the first time they stopped at a small town to replace a lame camel. Marwam, a dark, skinny, rodent-faced man, insisted on replacing both their camels with fresh beasts, and for the price he threw in his own services as an escort.

‘It might be wise,’ said Ibn Hafsun. ‘We’re a long way past the border with the Christians, but relations are tense among the taifas - I mean, the Moorish kingdoms. You never know when you might cross the wrong border, or fail to pay the correct toll.’

But Sihtric snorted his contempt. ‘Waste your money on this weasel-eyed camel-driver if you like. I’ll have nothing to do with it.’

So Marwam joined the party. As they left, a gaggle of little children ran out onto the road to wave them off, shrieking and jumping, all of them as rodent-faced as Marwam.

Marwam was the first authentic Moor Robert had met - not a mixed-blood like Moraima, or a descendant of a Gothic Christian like Ibn Hafsun - and Robert watched him curiously. Dressed in swathes of grubby white cloth, Marwam was a wiry man who looked as at home on a camel as on foot. As they rode along he sang wailing, nasal songs, the songs of a desert people sung in a country that had once been Roman. But Robert thought that sometimes he was singing to Moraima, for he would gaze at her with deep brown eyes, his words sung in an unfamiliar tongue making Moraima blush.

Robert muttered to his father, ‘If I knew the Moorish for “remember your wife and kids” I’d sing that back to him.’

Orm grinned, tolerant. ‘I wouldn’t worry. She’s a city girl. I don’t think she has any interest in camel-drivers. He’s just flirting, and so is she. Besides, shouldn’t you put such things out of your head? Jealousy is a Christian sin, I imagine. As is lust.’

‘Most things are,’ Robert conceded gloomily.