Back Mansfield Park and Mummies
Chapters (57)
  1. REGENCY ERA PRAISE FOR…
  2. MANSFIELD PARK AND MUMMIES:
  3. Dedication
  4. MANSFIELD PARK AND MUMMIES
  5. Chapter I
  6. Chapter II
  7. Chapter III
  8. Chapter IV
  9. Chapter V
  10. Chapter VI
  11. Chapter VII
  12. Chapter VIII
  13. Chapter IX
  14. Chapter X
  15. Chapter XI
  16. Chapter XII
  17. Chapter XIII
  18. Chapter XIV
  19. Chapter XV
  20. Chapter XVI
  21. Chapter XVII
  22. Chapter XVIII
  23. Chapter XIX
  24. Chapter XX
  25. Chapter XXI
  26. Chapter XXII
  27. Chapter XXIII
  28. Chapter XXIV
  29. Chapter XXV
  30. Chapter XXVI
  31. Chapter XXVII
  32. Chapter XXVIII
  33. Chapter XXIX
  34. Chapter XXX
  35. Chapter XXXI
  36. Chapter XXXII
  37. Chapter XXXIII
  38. Chapter XXXIV
  39. Chapter XXXV
  40. Chapter XXXVI
  41. Chapter XXXVII
  42. Chapter XXXVIII
  43. Chapter XXXIX
  44. Chapter XL
  45. Chapter XLI
  46. Chapter XLII
  47. Chapter XLIII
  48. Chapter XLIV
  49. Chapter XLV
  50. Chapter XLVI
  51. Chapter XLVII
  52. Chapter XLVIII
  53. APPENDIX
  54. APPENDIX 2
  55. Author’s After-Note
  56. About the Harridan
  57. Scholarly Footnotes

“The nothing of conversation has its gradations, I hope,” he said, “as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, which has the guardianship of religion and morals. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear.”

“You assign greater consequence to the clergyman than one has been used to hear given, or than I can quite comprehend,” said Miss Crawford, while in back of them came sounds of Mr. Rushworth battling shrubbery like a locomotive derailed. “One does not see much of this influence and importance in society, and how can it be acquired where they are so seldom seen themselves? How can two sermons a week, even supposing them worth hearing, do all that you speak of? govern the conduct and fashion the manners of a large congregation for the rest of the week? One scarcely sees a clergyman out of his pulpit.”

“You are speaking of London, I am speaking of the nation at large.”

With an unholy growl, Mr. Rushworth had his prey at last. He emerged proudly from the greenery, with a bushy-tailed critter in his teeth. However, regaining a modicum of human reason, he immediately released it, and, wiping his mouth with his coat sleeves, attempted to whistle nonchalantly, then choked on a bit of fur.

“The metropolis, I imagine, is a pretty fair sample of the rest,” continued Miss Crawford, ignoring the beastly choking sounds Mr. Rushworth made many feet away, as he doubled over from coughing and sent ringing echoes over the otherwise quiet countryside.

“Not, I should hope, of the proportion of virtue to vice throughout the kingdom. We do not look in great cities for our best morality. A fine preacher is followed and admired; but it is not in fine preaching only that a good clergyman will be useful in his parish and his neighbourhood. In London, the clergy are lost in the crowds of their parishioners. They are known to most only as preachers. And with regard to their influencing public manners, Miss Crawford must not misunderstand me, or suppose I mean to call them the arbiters of good-breeding, the regulators of refinement and courtesy. The manners I speak of might rather be called conduct, perhaps, the result of good principles.”

“Certainly,” said Fanny, with gentle earnestness, then turned around with concern, in the direction of the distant Mr. Rushworth.

“There,” cried Miss Crawford, “you have quite convinced Miss Price already.

“I wish I could convince Miss Crawford too.”