Contents (7)
“Come through the gates of drowning,”
the teacher says, so we cross with lotus
rafts and abandon them at the water’s edge
where love’s refrain is whispering: The world
begins and then it ends. Begins and ends again.
Xuanzang Contemplates the Wonder of Sugar on His Return Home after Sixteen Years
Here, on the roof of the world,
Xuanzang sees lights gleaming.
They could be monasteries,
or Arcadian kingdoms, or a palace
of drumbeats skirting the sands
of the great and vigilant Taklamakan.
They are something: sixteen years
and 10,000 miles away from home;
from cypress trees and hunts for treasure
in the Luo River. Xuanzang is old
and young now; keeper of the past,
bearer of the present.
He follows the bones of animals
laid out as beacons by caravans
carrying spice and indigo.
And when the dust storms rise,
wrapping their latticework of mirage
around the tamarisks,
he dreams terrible things:
of his elephant drowning,
his 657 manuscripts unfurling
like prayer flags,
scattering Sanskrit kisses
across the sky.
Was it so long ago he passed the Pamirs,
the Oxus, those mighty Bamiyan Buddhas?
When he cast himself down by the Bo tree
to weep? What was this new burning then,
spreading through the water tables
of his sandy body? Something miraculous —
those water reeds that produce honey
without bees. He reaches for it now,
deep in the folds of his travelling robes.
And it is like touching that sweetness
called childhood — a piece of nephrite jade
cradled in his river hands.
Cutting Broccoli
Between this moment and the next
there’s always space for a lover’s return,
though you may no longer weep for him,
or ache to lie down in the woods with him.
But say he chooses to appear on a Sunday
afternoon, when you’re walking upstairs
for lunch; cutting broccoli into perfect spears
while the rice in the cooker is boiling.
Would you ask first that he strip away
the layers of the past, the times you washed
together in darkness between whispered words
and the husky calls of nightfall’s birds.
Would you say how you’ve been waiting
for something to grow from the silence —
nothing phenomenal — just cracks of light
in the long doorways you’ve been walking through.
And now that he’s here, do you let him
stand in the house like a newborn god,
carrying the empty weight of sky
in his eyes, saying nothing is irreversible.
Do you offer your impermanent body
against the solid frame of the kitchen door,
allow him to fall easily — into the future —
knowing the moment never disappears.
Lesson 2: Learning Mudras in Bhutan
Here, in this room of Bhutanese elders,
I learn to catch my breath again, allow my fingers
to be shaped into lotus-flower offerings
to the sky. And when I can do this 108 times without
guidance, the woman behind me — cataract-beset,
toothless, wrinkled — who’s been picking stray flecks
of fleece off my back, touches me in a way you can’t;