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Chapters (76)
  1. Title Page
  2. Copyright Page
  3. I
  4. II
  5. III
  6. I - INVADER AD 43-70
  7. I
  8. II
  9. III
  10. IV
  11. V
  12. VI
  13. VII
  14. VIII
  15. IX
  16. X
  17. XI
  18. XII
  19. XIII
  20. XIV
  21. XV
  22. XVI
  23. XVII
  24. XVIII
  25. XIX
  26. XX
  27. XXI
  28. XXII
  29. XXIII
  30. XXIV
  31. XXV
  32. XXVI
  33. II - BUILDER AD 122-138
  34. I
  35. II
  36. III
  37. IV
  38. V
  39. VI
  40. VII
  41. VIII
  42. IX
  43. X
  44. XI
  45. XII
  46. XIII
  47. XIV
  48. XV
  49. XVI
  50. XVII
  51. XVIII
  52. XIX
  53. XX
  54. XXI
  55. III - EMPEROR AD 314—337
  56. I
  57. II
  58. III
  59. IV
  60. V
  61. VI
  62. VII
  63. VIII
  64. IX
  65. X
  66. XI
  67. XII
  68. XIII
  69. XIV
  70. XV
  71. EPILOGUE
  72. I
  73. II
  74. III
  75. IV
  76. Afterword

‘Ah, but is it?’ Nennius asked. ‘Have you read what Augustine has said of eternity - in between his diatribes against Pelagius, that is? God is eternal, not time-bound as we are. He is supreme above time—I think that was the phrase. And to Him past, present and future coexist in one timeless moment. And if that is so, isn’t it possible that God could intervene in the past as well as in the future?’

Tarcho pulled his moustache. ‘Ah. I think I see where you’re going with this, cousin.’

Nennius nodded. ‘This is why I came here. We must talk of the Prophecy of Nectovelin.’ And he pulled parchments from the leather case on the table before him.

IV

Nennius sketched the history of the Prophecy: how it had been uttered by Nectovelin’s mother during his birth, how it appeared to predict events that occurred during the reigns of Claudius, Hadrian and Constantine. A trace of it had survived, as tattoos on the skin of generations of slaves, all the way down to Audax himself. But apart from that it had been lost to history - perhaps.

‘I have this,’ Nennius said, brandishing one of his documents, a dog-eared scroll. ’It is a memoir of the Emperor Claudius, who, it seems, actually saw the Prophecy for himself. This book was my father’s, in fact, given to him by Audax, and he left it to me on his death. The Prophecy as Claudius describes it had sixteen lines, and though he doesn’t reproduce it here - he seems to assume his readers would have it available - he summarises most of it well enough to reconstruct.

‘This story of the Prophecy has fascinated me ever since I was a boy and heard it at my grandfather’s knee. It is about emperors, you see, three emperors of Rome who would come to Britain. And it contains a crucial passage on Constantine. From my reading - and what my grandfather told me of the events of his own youth - it implored the reader to kill the Emperor! I believe that the assassination of Constantine was the purpose of the Prophecy. All the rest of it, predictions about Claudius’s invasion and the building of the Wall, were included only as proof of the Prophecy’s authenticity. They were there to make those who owned the Prophecy in Constantine’s day take its mandate seriously.

‘But these are only guesses. How I long to know more! I have written down my own reconstruction of the piece - here, somewhere ...’ He scrambled in his bag, producing more bits of parchment. ‘But the last few lines are not recoverable from Claudius’s memoir, for he seems uninterested in them. He describes them only as “maunderings on freedom and the rights of peoples”.’

Maria said, ‘You spoke of God having the power to rewrite the past. Are you suggesting God himself ordered our family to kill an emperor?’