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Contents ( 98)
  1. Contents
  2. CAST OF CHARACTERS
  3. PART ONE
  4. WALL
  5. 1961
  6. CHAPTER ONE
  7. CHAPTER TWO
  8. CHAPTER THREE
  9. CHAPTER FOUR
  10. CHAPTER FIVE
  11. CHAPTER SIX
  12. CHAPTER SEVEN
  13. CHAPTER EIGHT
  14. CHAPTER NINE
  15. CHAPTER TEN
  16. PART TWO
  17. BUG
  18. 1961–1962
  19. CHAPTER ELEVEN
  20. CHAPTER TWELVE
  21. CHAPTER THIRTEEN
  22. PART THREE
  23. ISLAND
  24. 1962
  25. CHAPTER FOURTEEN
  26. CHAPTER FIFTEEN
  27. CHAPTER SIXTEEN
  28. CHAPTER SEVENTEEN
  29. CHAPTER EIGHTEEN
  30. CHAPTER NINETEEN
  31. CHAPTER TWENTY
  32. PART FOUR
  33. GUN
  34. 1963
  35. CHAPTER TWENTY-ONE
  36. CHAPTER TWENTY-TWO
  37. CHAPTER TWENTY-THREE
  38. CHAPTER TWENTY-FOUR
  39. CHAPTER TWENTY-FIVE
  40. CHAPTER TWENTY-SIX
  41. CHAPTER TWENTY-SEVEN
  42. CHAPTER TWENTY-EIGHT
  43. CHAPTER TWENTY-NINE
  44. CHAPTER THIRTY
  45. PART FIVE
  46. SONG
  47. 1963–1967
  48. CHAPTER THIRTY-ONE
  49. CHAPTER THIRTY-TWO
  50. CHAPTER THIRTY-THREE
  51. CHAPTER THIRTY-FOUR
  52. CHAPTER THIRTY-FIVE
  53. CHAPTER THIRTY-SIX
  54. CHAPTER THIRTY-SEVEN
  55. CHAPTER THIRTY-EIGHT
  56. CHAPTER THIRTY-NINE
  57. CHAPTER FORTY
  58. PART SIX
  59. FLOWER
  60. 1968
  61. CHAPTER FORTY-ONE
  62. CHAPTER FORTY-TWO
  63. CHAPTER FORTY-THREE
  64. CHAPTER FORTY-FOUR
  65. CHAPTER FORTY-FIVE
  66. PART SEVEN
  67. TAPE
  68. 1972–1974
  69. CHAPTER FORTY-SIX
  70. CHAPTER FORTY-SEVEN
  71. CHAPTER FORTY-EIGHT
  72. CHAPTER FORTY-NINE
  73. CHAPTER FIFTY
  74. PART EIGHT
  75. YARD
  76. 1976–1983
  77. CHAPTER FIFTY-ONE
  78. CHAPTER FIFTY-TWO
  79. CHAPTER FIFTY-THREE
  80. CHAPTER FIFTY-FOUR
  81. PART NINE
  82. BOMB
  83. 1984–1987
  84. CHAPTER FIFTY-FIVE
  85. CHAPTER FIFTY-SIX
  86. CHAPTER FIFTY-SEVEN
  87. CHAPTER FIFTY-EIGHT
  88. PART TEN
  89. WALL
  90. 1988–1989
  91. CHAPTER FIFTY-NINE
  92. CHAPTER SIXTY
  93. CHAPTER SIXTY-ONE
  94. CHAPTER SIXTY-TWO
  95. EPILOGUE
  96. November 4, 2008
  97. CHAPTER SIXTY-THREE
  98. ACKNOWLEDGMENTS

King was a preacher, and a good one, Jasper knew immediately. His diction was crisp, his voice a vibrant baritone. He had the power to move the crowd’s emotions, a valuable skill that Jasper admired.

However, King had probably never before preached to so many people. Few men had.

He cautioned that the demonstration, triumphant though it was, meant nothing if it did not lead to real change. “Those who hope that the Negro needed to blow off steam, and will now be content, will have a rude awakening if the nation returns to business as usual.” The audience cheered and whooped at every resonant phrase. “There will be neither rest nor tranquillity in America until the Negro is granted his citizenship rights,” King warned. “The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.”

As he drew near to the end of his seven minutes, King became more biblical. “We can never be satisfied as long as our children are stripped of their selfhood, and robbed of their dignity, by signs stating ‘For Whites Only,’” he said. “We will not be satisfied until justice runs down like waters, and righteousness like a mighty stream.”

On the platform behind him, the gospel singer Mahalia Jackson cried: “My Lord! My Lord!”

“Even though we face the difficulties of today and tomorrow, I still have a dream,” he said.

Jasper sensed that King had thrown away his prepared speech, for he was no longer manipulating his audience emotionally. Instead, he seemed to be drawing his words from a deep, cold well of suffering and pain, a well created by centuries of cruelty. Jasper realized that Negroes described their suffering in the words of the Old Testament prophets, and bore their pain with the consolation of Jesus’s gospel of hope.

King’s voice shook with emotion as he said: “I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’

“I have a dream that one day, on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood—I have a dream.

“That one day even the state of Mississippi—a state sweltering with the heat of injustice, sweltering with the heat of oppression—will be transformed into an oasis of freedom and justice. I have a dream.”

He had hit a rhythm, and two hundred thousand people felt it sway their souls. It was more than a speech: it was a poem and a canticle and a prayer as deep as the grave. The heartbreaking phrase “I have a dream” came like an amen at the end of each ringing sentence.

“That my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character—I have a dream today.