Contents ( 29)
- OTHER BOOKS BY THIS AUTHOR
- FICTION
- NON-FICTION
- Brideshead Revisited
- Contents
- PREFACE
- PROLOGUE
- Brideshead Revisited
- BOOK ONE
- ET IN ARCADIA EGO
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- BOOK TWO
- BRIDESHEAD DESERTED
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- BOOK THREE
- A TWITCH UPON THE THREAD
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- EPILOGUE
- Brideshead Revisited
‘I’ve never seen him.’
‘Neither have I. I haven’t seen a first-class match for years – not since Father Graves took me when we were passing through Leeds, after we’d been to the induction of the Abbot at Ampleforth. Father Graves managed to look up a train which gave us three hours to wait on the afternoon of the match against Lancashire. That was an afternoon. I remember every ball of it. Since then I’ve had to go by the papers. You seldom go to see cricket?’
‘Never,’ I said, and he looked at me with the expression I have seen since in the religious, of innocent wonder that those who expose themselves to the dangers of the world should avail themselves so little of its varied solace.
Sebastian always heard his mass, which was ill-attended. Brideshead was not an old-established centre of Catholicism. Lady Marchmain had introduced a few Catholic servants, but the majority of them, and all the cottagers, prayed, if anywhere, among the Flyte tombs in the little grey church at the gates.
Sebastian’s faith was an enigma to me at that time, but not one which I felt particularly concerned to solve. I had no religion. I was taken to church weekly as a child, and at school attended chapel daily, but, as though in compensation, from the time I went to my public school I was excused church in the holidays. The masters who taught me Divinity told me that biblical texts were highly untrustworthy. They never suggested I should try to pray. My father did not go to church except on family occasions and then with derision. My mother, I think, was devout. It once seemed odd to me that she should have thought it her duty to leave my father and me and go off with an ambulance, to Serbia, to die of exhaustion in the snow in Bosnia. But later I recognized some such spirit in myself. Later, too, I have come to accept claims which then, in 1923, I never troubled to examine, and to accept the supernatural as the real. I was aware of no such needs that summer at Brideshead.
Often, almost daily, since I had known Sebastian, some chance word in his conversation had reminded me that he was a Catholic, but I took it as a foible, like his teddy-bear. We never discussed the matter until on the second Sunday at Brideshead, when Father Phipps had left us and we sat in the colonnade with the papers, he surprised me by saying: ‘Oh dear, it’s very difficult being a Catholic.’
‘Does it make much difference to you?’
‘Of course. All the time.’
‘Well, I can’t say I’ve noticed it. Are you struggling against temptation? You don’t seem much more virtuous than me.’
‘I’m very, very much wickeder,’ said Sebastian indignantly.
‘Well then?’
‘Who was it used to pray, “O God, make me good, but not yet”?’
‘I don’t know. You, I should think.’
‘Why, yes, I do, every day. But it isn’t that.’ He turned back to the pages of the News of the World and said, ‘Another naughty scout-master.’