Contents ( 170)
- July 1848
- Chapter 1
- Henry
- October 1848
- Chapter 2
- Sarah
- Chapter 3
- Henry
- Chapter 4
- Sarah
- November 1848
- Chapter 5
- Sarah
- Chapter 6
- Maple
- January 1849
- Chapter 7
- Henry
- Chapter 8
- Maple
- April 1849
- Chapter 9
- Sarah
- Chapter 10
- Henry
- Chapter 11
- Sarah
- May 1849
- Chapter 12
- Maple
- Chapter 13
- Henry
- Chapter 14
- Sarah
- Chapter 15
- Henry
- Chapter 16
- Maple
- Chapter 17
- Sarah
- Chapter 18
- Maple
- Chapter 19
- Henry
- Chapter 20
- Sarah
- Chapter 21
- Henry
- Chapter 22
- Sarah
- Chapter 23
- Henry
- Chapter 24
- Sarah
- Chapter 25
- Maple
- June 1849
- Chapter 26
- Henry
- Chapter 27
- Sarah
- Chapter 28
- Henry
- Chapter 29
- Maple
- Chapter 30
- Sarah
- Chapter 31
- Henry
- Chapter 32
- Maple
- Chapter 33
- Henry
- Chapter 34
- Sarah
- Chapter 35
- Henry
- Chapter 36
- Sarah
- Chapter 37
- Henry
- Chapter 38
- Sarah
- Chapter 39
- Henry
- Chapter 40
- Sarah
- Chapter 41
- Henry
- Chapter 42
- Maple
- Chapter 43
- Henry
- July 1849
- Chapter 44
- Sarah
- Chapter 45
- Henry
- Chapter 46
- Sarah
- Chapter 47
- Maple
- Chapter 48
- Henry
- Chapter 49
- Sarah
- Chapter 50
- Henry
- Chapter 51
- Sarah
- Chapter 52
- Maple
- Chapter 53
- Henry
- August 1849
- Chapter 54
- Sarah
- Chapter 55
- Henry
- Chapter 56
- Sarah
- Chapter 57
- Maple
- Chapter 58
- Henry
- Chapter 59
- Sarah
- Chapter 60
- Henry
- Chapter 61
- Sarah
- Chapter 62
- Maple
- Chapter 63
- Henry
- Chapter 64
- Sarah
- Chapter 65
- Henry
- Chapter 66
- Sarah
- Chapter 67
- Maple
- Chapter 68
- Henry
- Chapter 69
- Sarah
- Chapter 70
- Henry
- Chapter 71
- Sarah
- Chapter 72
- Henry
- Chapter 73
- Maple
- Chapter 74
- Sarah
- Chapter 75
- Henry
- March 1850
- Chapter 76
- Sarah
- Acknowledgments
- About the Author
- Reading Group Guide
- Author’s Note
- Discussion Questions
- A Q&A with the Author
- Praise for
- A More Perfect Union
I know he’s still thinking on Red’s runaway because he done pulled out the old Philemon sermon again. He tells us that a Bible times slave ran away, but he became a Christian when he met Paul and came on back to his rightful master, Philemon. It’s the one he likes to tell whenever there’s talk of a runaway slave, in case anybody starts getting ideas. “You see, the Bible tells us all how to live,” he says, waving his fat, brown book around in the air. “It tells us how to be a good wife and a good husband. A good father and a good child. A good master and a good slave. It gives us all the instruction we’ll ever need. Now,” he points at us with his old, tired-looking book, “can you guess why that slave went on home to his master?”
We stare at him, but don’t say a thing. Far as I can see, he was a fool.
“When the slave became a Christian, he learned to do what was right. He was the rightful property of his master, Philemon. By leaving, he had stolen from his master. He had become a thief. But, by returning, he stopped being a thief. He did what was right and God forgave him all his sins.”
The sun’s shining in my eyes so I ain’t much looking at him, but I feel when the attention shifts. I look up to see Henry coming around the house. He strides right on up to our gathering and then right on up to me. I stare straight at Master’s feet, trying to pretend I ain’t seen him come.
Master stops his sermon and asks him what he’s doing there.
“I heard you talking about forgiveness, Mister Johnson, and I thought I’d like to hear about that.”
“This is the service for the slaves. There’s a service for us in town, Mister Taylor. Reverend Bates will be delighted to have you join us.”
“Oh, no, sir. I’m not one for jockeying about on the Lord’s Day of rest. This will do me just fine.”
Master looks like he wants to say something to that, but he just shakes his head at Henry and gets on back to his sermon.
I can feel Henry standing beside me and I can’t help stealing little glances at him. And he steals them right back at me. Master don’t seem to notice, but Annie and Maple and Red and the others sure do.
Master’s talking about how much God wants to forgive everybody, and how God loves it when a sinner repents. Seems to me if God loves forgiving so much then Philemon’s slave should have lived a good free life and asked for forgiveness at the end when it was all over. He may have done what he done, but I know for sure, if I ever get free, I won’t be marching myself back to bondage because some other free man thinks I ought to. How’s a free man gonna go tell a slave he ought to go back to that? Now, if Paul said, brother, I’ll take this burden for you and go back as a slave in your place, now that would be something.