Chapters (10)
- Title Page
- Bibliographical Note
- Copyright Page
- Note
- A FULL AND TRUE ACCOUNT OF THE BATTLE FOUGHT LAST FRIDAY BETWEEN THE ANCIENT AND THE MODERN BOOKS IN SAINT JAMES’S LIBRARY.1
- A MEDITATION UPON A BROOMSTICK43
- A DISCOURSE CONCERNING THE MECHANICAL OPERATION OF THE SPIRIT. IN A LETTER TO A FRIEND. A FRAGMENT.
- AN ARGUMENT TO PROVE THAT THE ABOLISHING OF CHRISTIANITY IN ENGLAND MAY, AS THINGS NOW STAND, BE ATTENDED WITH SOME INCONVENIENCES, AND PERHAPS NOT PRODUCE THOSE MANY GOOD EFFECTS PROPOSED THEREBY.
- A MODEST PROPOSAL FOR PREVENTING THE CHILDREN OF POOR PEOPLE IN IRELAND FROM BEING A BURTHEN TO THEIR PARENTS OR COUNTRY, AND FOR MAKING THEM BENEFICIAL TO THE PUBLIC.
- DOVER · THRIFT · EDITIONS
First, one great advantage proposed by the abolishing of Christianity is, that it would very much enlarge and establish liberty of conscience, that great bulwark of our nation, and of the Protestant religion; which is still too much limited by priestcraft, notwithstanding all the good intentions of the legislature, as we have lately found by a severe instance. For it is confidently reported that two young gentlemen of real hopes, bright wit, and profound judgment, who, upon a thorough examination of causes and effects, and by the mere force of natural abilities, without the least tincture of learning, having made a discovery that there was no God, and generously communicating their thoughts for the good of the public, were some time ago, by an unparallelled severity, and upon I know not what obsolete law, broke for blasphemy. And as it has been wisely observed, if persecution once begins, no man alive knows how far it may reach or where it will end.
In answer to all which, with deference to wiser judgments, I think this rather shows the necessity of a nominal religion among us. Great wits love to be free with the highest objects; and if they cannot be allowed a God to revile or renounce, they will speak evil of dignities, abuse the government, and reflect upon the ministry; which I am sure few will deny to be of much more pernicious consequence, according to the saying of Tiberius, deorum offensa diis curœ.74 As to the particular fact related, I think it is not fair to argue from one instance, perhaps another cannot be produced: yet (to the comfort of all those who may be apprehensive of persecution) blasphemy, we know, is freely spoken a million of times in every coffee-house and tavern, or wherever else good company meet. It must be allowed indeed that, to break an English freeborn officer only for blasphemy was, to speak the gentlest of such an action, a very high strain of absolute power. Little can be said in excuse for the general: perhaps he was afraid it might give offence to the allies, among whom, for aught we know, it may be the custom of the country to believe a God. But if he argued, as some have done, upon a mistaken principle, that an officer who is guilty of speaking blasphemy may some time or other proceed so far as to raise a mutiny, the consequence is by no means to be admitted; for surely the commander of an English army is likely to be but ill obeyed whose soldiers fear and reverence him as little as they do a Deity.