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Chapters (66)
  1. Cover
  2. Dedication
  3. Epigraph
  4. PROLOGUE
  5. PART ONE
  6. CHAPTER ONE
  7. CHAPTER TWO
  8. CHAPTER THREE
  9. CHAPTER FOUR
  10. CHAPTER FIVE
  11. CHAPTER SIX
  12. CHAPTER SEVEN
  13. CHAPTER EIGHT
  14. CHAPTER NINE
  15. CHAPTER TEN
  16. CHAPTER ELEVEN
  17. CHAPTER TWELVE
  18. CHAPTER THIRTEEN
  19. PART TWO
  20. CHAPTER FOURTEEN
  21. CHAPTER FIFTEEN
  22. CHAPTER SIXTEEN
  23. CHAPTER SEVENTEEN
  24. CHAPTER EIGHTEEN
  25. CHAPTER NINETEEN
  26. CHAPTER TWENTY
  27. CHAPTER TWENTY-ONE
  28. CHAPTER TWENTY-TWO
  29. CHAPTER TWENTY-THREE
  30. CHAPTER TWENTY-FOUR
  31. CHAPTER TWENTY-FIVE
  32. CHAPTER TWENTY-SIX
  33. CHAPTER TWENTY-SEVEN
  34. CHAPTER TWENTY-EIGHT
  35. CHAPTER TWENTY-NINE
  36. CHAPTER THIRTY
  37. CHAPTER THIRTY-ONE
  38. CHAPTER THIRTY-TWO
  39. PART THREE
  40. CHAPTER THIRTY-THREE
  41. CHAPTER THIRTY-FOUR
  42. CHAPTER THIRTY-FIVE
  43. CHAPTER THIRTY-SIX
  44. CHAPTER THIRTY-SEVEN
  45. CHAPTER THIRTY-EIGHT
  46. CHAPTER THIRTY-NINE
  47. CHAPTER FORTY
  48. CHAPTER FORTY-ONE
  49. CHAPTER FORTY-TWO
  50. CHAPTER FORTY-THREE
  51. CHAPTER FORTY-FOUR
  52. CHAPTER FORTY-FIVE
  53. CHAPTER FORTY-SIX
  54. CHAPTER FORTY-SEVEN
  55. CHAPTER FORTY-EIGHT
  56. CHAPTER FORTY-NINE
  57. CHAPTER FIFTY
  58. CHAPTER FIFTY-ONE
  59. CHAPTER FIFTY-TWO
  60. CHAPTER FIFTY-THREE
  61. CHAPTER FIFTY-FOUR
  62. CHAPTER FIFTY-FIVE
  63. CHAPTER FIFTY-SIX
  64. EPILOGUE
  65. ACKNOWLEDGEMENTS
  66. About the Author

Since she’d been in the Languedoc, where the Magdalene was revered, Brigid, who would once have dismissed the notion of her marriage to Jesus out of hand, was beginning to realize that the Church she’d served for so long, and with such blind faith, had suppressed much knowledge that would have diminished their authority.

Keelin, who was an expert on such esoteric knowledge, had driven her places where the Magdalene was venerated, and even up to Rennes-le-Château, which had become famous after the publication of The Da Vinci Code. Keelin explained knowledgeably that Rennes-le-Château had been known about long before the American author had spotted its potential as a money-spinner. Keelin had given her a copy of The Holy Blood and the Holy Grail, one of the first books to draw attention to the esoteric secrets of the small French village, but it was the books of a superb writer called Patrice Chaplin that had most resonated with Brigid, especially when the author wrote about the mysterious, mystical Mount Canigou, a mountain of initiation, where many, including the author, claimed to have experienced a portal that led beyond earthly realms.

Brigid had visited the famous monastery on the Mount, with Keelin and Marie-Claire, and they had climbed the winding path upwards for an hour, immersed in the mystical powerful energy that the mountain seemed to radiate. As they climbed, the summit disappeared, veiled in ethereal cloud, and the wind rose, pushing against them; it was kinder in their descent, blowing against their backs and speeding their way. A path of initiation, Patrice Chaplin had called the route in her book The Portal.

She too was on a path of initiation, Brigid reflected, as a dove cooed in the eaves. Having wasted years in dull acceptance, controlled obedience, and institutionalized rigidity, she was now hungry for knowledge. Unlike Marie-Hélène, who reasoned and questioned and was true to her own sense of self, and whose religious life was vibrantly alive as a result, Brigid had been intellectually lazy, suppressing every trace of individuality to become part of the hive mind. Now, at eighty years of age, she chastised herself for her passivity and cowardice. She’d thought she was leading a spiritual life, when all she’d done was toe the party line and accept the rulings of a patriarchal, misogynistic controlling clique of men who would never know what true Christianity meant, despite their so-called theological knowledge.