Back Wild Dog
Chapters (64)
  1. Cover
  2. Part I
  3. July 1914
  4. Spring 2017
  5. August 1914
  6. Spring 2017
  7. August 1914
  8. August 2017
  9. August 1914
  10. August 2017
  11. August 1914
  12. August 2017
  13. August 1914
  14. August 2017
  15. August 1914
  16. August 2017
  17. September 1914
  18. August 2017
  19. Part II
  20. September 1914
  21. August 2017
  22. September 1914
  23. August 2017
  24. September 1914
  25. August 2017
  26. September 1914
  27. August 2017
  28. October 1914
  29. August 2017
  30. October 1914
  31. August 2017
  32. October 1914
  33. August 2017
  34. October 1914
  35. August 2017
  36. October 1914
  37. August 2017
  38. May 1915
  39. August 2017
  40. May 1915
  41. August 2017
  42. May 1915
  43. August 2017
  44. Part III
  45. August 2017
  46. May 1915
  47. August 2017
  48. May 1915
  49. August 2017
  50. June 1915
  51. August 2017
  52. July 1915
  53. August 2017
  54. July 1915
  55. August 2017
  56. July 1915
  57. August 2017
  58. July 1915
  59. August 2017
  60. July 1915
  61. August 2017
  62. July 1915
  63. August 2017
  64. Epilogue

Jean, the retired village policeman, added the clinching argument. According to him, denouncing the German would risk something worse than a storm. It would amount to declaring war on a bunch of wild animals. Old Jean was known to be a purveyor of old wives’ tales and was always peddling myths. Yet people believed him. Born in 1850, he had never been to war, but he had received twenty bounties for killing wolves. Old Jean had learnt in childhood how to put crushed glass and aconite into stinking rotting carcasses. He had not waited for the new law to start liberating the area from the wolves that ate the animals and the young shepherds as well.

‘It’s war that gives wolves the appetite for men … Beginning with the Hundred Years’ War, then the Wars of Religion and the Napoleonic Wars. It’s wars that give wolves the taste for human flesh; as soon as there’s a war they know the men aren’t there and they prey on the weak left behind. When there’s war, they attack, and here we are at war again!’

‘But what do wolves have to do with the lion tamer?’

‘He talks to them! Animals do what he tells them to do. Believe me, it’s far better to have that devil up there on our side than to cause problems for him.’

‘You’re just saying that because you want to sell him your goats!’

‘So what? So do you, but I warn you, picking a fight with a man who can make lions and tigers sit will bring nothing but bad luck.’

In Orcières, superstition reigned supreme and life was governed by popular belief. It was bad luck if you got out of bed on the wrong side, bad luck if you put the bread crossways on the table, bad luck if you broke a glass or saw a black cat or if two knives crossed. And in the evening, it was bad luck if a bird came into your house, if you knocked the salt over or swept after sundown … Even when the men had still been there, work in the fields was equally regulated by superstition. For a good harvest you had to burn leaves in the bonfire on St John’s Eve, sow seed by the full moon, ring the bells during a storm and not give clover to the cows if there wasn’t an ‘r’ in the day of the week. In this climate it was easy for old Jean to create new superstitions about the lion tamer. The women tried to navigate through all the old sayings, knowing that the more you listened to them, the more pervasive they became until eventually they stopped you doing anything at all.