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Chapters (23)
  1. TRANSFORMATIONIN CHRIST
  2. Introduction, by Alice von Hildebrand
  3. Author’s Introduction
  4. 1. The Readiness to Change
  5. 2. Contrition
  6. 3. Self-Knowledge
  7. 4. True Consciousness
  8. 5. True Simplicity
  9. 6. Recollection and Contemplation
  10. 7. Humility
  11. 8. Confidence in God
  12. 9. Striving for Perfection
  13. 10. True Freedom
  14. 11. Blessed Are They Who Hunger for Justice
  15. 12. Holy Patience
  16. 13. Blessed Are the Peacemakers
  17. 14. Holy Meekness
  18. 15. Holy Mercy
  19. 16. Holy Sorrow
  20. 17. Holy Sobriety
  21. 18. True Surrender of Self
  22. Biographical Note
  23. NOTES

Such, then, are the manifold ways in which man is called to cooperate by his striving for perfection in the process of his transformation, and such is the part God has assigned to his freedom as a basis for that cooperation. As for the roads that lead to the single virtues—fruits of the Holy Spirit, in which the divine Life as received in Baptism, unfolds and manifests itself—we treat of these more specifically in the appropriate chapters. Here our emphasis has lain on the general conspectus.

Before all else, it should be stressed that the new supernatural life that Christ imparts to us in Baptism is a purely gratuitous gift of divine Mercy. Man is not the author even of his natural life; he is not able, as the Lord says, to increase his stature by so much as an inch. How much less is he capable of attaining supernatural life by his own forces. Yet, the complete unfolding of this life of holiness—that is, his transformation in Christ—does require his free cooperation. Even the initial reception of that holy life in Baptism supposes, in an adult at any rate, not only the Faith but a certain determination of the will. This is clearly expressed in the baptismal rite, which prescribes a thrice-repeated Volo to be pronounced by the catechumen.

The call of the Lord, sequere me, refers both to the primal surrender to God that precedes Baptism and to the striving for perfection that is to pervade the whole of life up to the last breath, Small as our contribution is if compared to the operation of God, we cannot help feeling overawed with the magnitude, the manifoldness, and the difficulty of the work it requires on our part.

For the success of that work, the Holy Church prays in almost all Collects of the ecclesiastical year; thus, in the Collect of the thirteenth Sunday after Pentecost: Almighty, eternal God, grant us the increase of faith, hope, and charity; and, that we may deserve to attain what Thou dost promise, make us to love what Thou dost command; or again, in the Collect of the third Sunday after Easter: O God, who dost show the light of Thy truth to them that go astray, that they may be able to return to the path of justice, grant unto all who profess themselves and are reckoned Christians, both to reject the things that are opposed to that name and to follow after the things that befit it.

10. True Freedom

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True Freedom