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Contents ( 61)
  1. Contents
  2. I
  3. Chapter 1
  4. Chapter 2
  5. II
  6. Chapter 3
  7. Chapter 4
  8. Chapter 5
  9. Chapter 6
  10. Chapter 7
  11. III
  12. Chapter 8
  13. Chapter 9
  14. Chapter 10
  15. Chapter 11
  16. Chapter 12
  17. IV
  18. Chapter 13
  19. Chapter 14
  20. Chapter 15
  21. Chapter 16
  22. V
  23. Chapter 17
  24. Chapter 18
  25. Chapter 19
  26. Chapter 20
  27. Chapter 21
  28. Chapter 22
  29. Chapter 23
  30. Chapter 24
  31. VI
  32. Chapter 25
  33. Chapter 26
  34. Chapter 27
  35. Chapter 28
  36. Chapter 29
  37. Chapter 30
  38. Chapter 31
  39. Chapter 32
  40. Chapter 33
  41. Chapter 34
  42. Chapter 35
  43. Chapter 36
  44. Chapter 37
  45. Chapter 38
  46. Chapter 39
  47. VII
  48. Chapter 40
  49. VIII
  50. About the Characters
  51. A Word about Accuracy
  52. XIII
  53. XIV
  54. Reading Group Guide
  55. A Note of Thanks
  56. About the Author

If Mr. Gilroy—a fictional character who turned up entirely unexpectedly in this novel, and whose parents’ story began over a quarter of a century ago in my novel Mariana—were to venture down to Leith today in search of information, he’d find things changed there, too, although the Links are still there to be walked upon, the Shore can still be found, and the stone tower of the windmill stands as sturdily as ever at the end of it. South Leith church, much reconstructed and restored, yet occupies the same site that it did when Mr. Andrew Cant first came to preach there in real life in 1671, before he was transferred to Edinburgh’s Trinity parish in 1679, where he was still the minister that June day, six years later, when a soldier of the town guard, Edward Aitcheson, was executed in his churchyard.

At the revolution, he was deprived of his position for refusing to read the proclamation “disowning James VII., and acknowledging William and Mary,” but he continued to serve those of his faith clandestinely. In July 1708 he was one of five Episcopal ministers imprisoned for doing so, and in 1716 he was told again to stop preaching illegally, and fined for refusing to pray for King George. Undaunted, Mr. Cant carried on, and was appointed an Episcopal bishop by the exiled King James VIII in 1720. He died at Edinburgh ten years later. Depending which source you believe, he was either in his eighty-first or ninety-first year.

The Jacobite church where he preached in the last several years of his life, Old St. Paul’s in Edinburgh’s Carrubber’s Close, is still in use as a church, and worth visiting.

The house in Riddell’s Close, in Leith, does not exist, and never did. The close has been lost to development, and so I built a house for Barbara Malcolm from the sketches and descriptions and old photographs of ones that had once stood nearby.

The character of Barbara is herself a compilation of a handful of the women I encountered in the registers of South Leith Parish Church, whose lives were anything but easy in those unforgiving times.

It’s just as well my fictional notary, Archibald Browne, was not a real person—although there actually was a real-life notary named Mungo Strachan who, with the help of several accomplices, attempted a very similar swindle of the Commissioners of the Equivalent in the autumn of 1707, aiming to collect the wages of a dead Darien sailor by having a woman from Leith pose as the man’s sister. The trial was a sensation, and when Strachan and one of his fellow forgers were brought up for sentencing before the Lords that December, it was felt “that their guilt was so fragrant and palpable, that there was a necessity for some example to discourage such impudent growing boldness, and such flagitious contrivances deserved death,” so despite the fact forgery usually rated a fine and some time in the pillory or perhaps banishment, both Strachan and his fellow forger were hanged, “as an example to the terror of others.”