“Row faster,” Henry remarks to the rowers, hardly attending to this. “Steer us into the middle of the river where we can catch the current.”

The barge master alters the rhythm of the drum that keeps the rowers to time, and the steersman directs us into the center of the river, where there is a cool breeze over the deeper current. “No one may enter into our palace from the city,” Henry tells me. “People may wave from the bank, they can pay their respects, but they may not come on board. I don’t want them anywhere near me. No one from the city can come even into the gardens. They bring disease. I cannot risk it.”

“No, no, certainly not,” I say soothingly. “My household knows this as well as yours, my lord. I have told them. Nobody will even take a delivery from London.”

“Not even books,” he says suspiciously. “And no visiting preachers or scholars, Kate. No one coming from the city churches. I won’t have it.”

“They are all carrying diseases,” Gardiner asserts. “All of these heretic Lutheran preachers are blasted with illness and half of them crazed with misunderstanding. They come from Germany and Switzerland, sick and mad.”

The face I turn up to Henry, as he sits on the raised throne above me, is completely serene. “Of course, my lord,” I say, though I am lying. As I promised Prince Edward, I am now studying Latin with a scholar from Cambridge, and I take deliveries of books from the London printers. Some come to me from the Protestant printers of Germany, too, the so-called heretic printers, publishing books of scholarship and theology in Flanders. Christendom is alive as it has never been before, with study and thought about the Bible, about the form that services should take, even about the nature of the Mass. The king himself, when he was younger, joined these discussions and wrote his own documents. Now, under the influence of the Howards and Stephen Gardiner, disappointed in the country’s response to the changes he has made, fearful of the excited movements spreading across Europe, he does not want discussion, he does not want to press on with reform.

When the North rose against him, demanding that the abbeys be reopened and the chantries sing for the dead again, that the old lords take their power and the Plantagenets be honored, the king decided that he wanted no arguments at all: not of his rule, not of his church, not of his heirs. The king hates thinking as much as he hates illness, and now he says that books carry both.

“Surely Her Majesty can have no interest in books from London, or hedgerow preachers,” Stephen Gardiner prompts sweetly. “Why would a lady so perfect in so many ways want to study like a dirty old clerk?”