Back The Strange Death of Europe, Immigration, Identity, Islam
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

It is hardly possible to blame immigrants alone for the resulting confusions of this era. It was the European societies who let them in who had no idea what attitude to take towards them once they were here. That it took six decades of immigration for the political leaders of France, Germany and Britain (among others) to state that immigrants should speak the language of the country they were in demonstrated the problem. Only a few years earlier such a demand would have been – and was – attacked as ‘racist’. That it took until 2010 for a German Chancellor to insist that the law of the land and the Constitution of Germany must be followed by migrants pointed to a failure of Germany at least as much as the failure of any immigrants. Again, only a few years earlier, anyone who made such a call would have been subjected to accusations of the basest motives. But in the years before the multicultural era was announced as having ended, and before the political ground began to move, there were so many confusions.

The question of whether immigrants were expected to assimilate or be encouraged to retain their own culture was just one confusion. If, as by 2011 most mainstream politicians agreed, something between the two was expected then what were the bits of the incomer’s culture that should be dropped and what were the bits of the native culture that should be adapted? Presumably one reason for the lack of public discussion on this was an awareness of how painful it would be to most Europeans. Which parts of their own culture would they volunteer to give up? What reward would they get in return, and when would they experience the effects of that reward? Of course, such an idea was never passed by the public because the European publics almost certainly would never have given their approval. Yet even worse presumptions lay beneath.

If the host country was not going to give something up then surely the incomers must? But what were those things, and who ever spelt them out? And what were the punishments for failing to abide by them. For example, what would happen to migrants who once they were in Europe refused to learn the native language? If there were no punishment or disincentive then any such suggestion was no more than words. All the time it was also unclear how many immigrants simply wanted to enjoy their rights in Europe and how many wanted to become Europeans. What was the difference between the two and what were the incentives to be one rather than the other? Did Europeans ever really want the incomers to become like them?