Back The Strange Death of Europe, Immigration, Identity, Islam
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

To varying degrees in each country, the new arrivals were put into towns and suburbs on their own, generally in places where they would work. Even when the work dried up, people coming in from the same communities still tended to move to the areas where other people of their background lived. If they were not always encouraged to do so, certainly there was little effort to discourage them from doing so. Governments were subsequently blamed for the segregation, but many of the immigrants self-segregated through a perfectly understandable wish to retain their culture and customs in a society that had no connection to them.

When people realised that the newcomers were not going anywhere, there was also some native resistance to their presence, and any suggestion that the migrants should change their ways was inevitably tainted by association. If the immigrants were going to stay then they should be made to feel at home. To do so it was necessary to do a whole range of things. But it was easier to do the abstract things than the practical ones. Among the abstract things was a clear effort to adapt or change the story of the host nation. Sometimes this was simply a process of rewriting history or changing its emphases. On other occasions it seemed to involve an active denigration of it.

One such effort, as practised by President Wulff, involved talking up any and every aspect of non-European culture in order to raise it to a level at least of parity with Europe. So, for instance, the more Islamic terrorist attacks occurred the more the influence of the Islamic neo-Platonists was raised and the more the significance of Islamic science was stressed. In the decade after those attacks the rule of the Muslim Caliphate of Cordoba in Andalusia, southern Spain, between the eighth and eleventh centuries moved from historical obscurity to being the great exemplar of tolerance and multicultural coexistence. This itself required a careful new version of history, but the past was being conjured up to provide some hope in the present.