Chapters (26)
- Half-title Page
- Title Page
- Introduction
- 1. The beginning
- 2. How we got hooked on immigration
- 3. The excuses we told ourselves
- 4. ‘Welcome to Europe’
- 5. ‘We have seen everything’
- 6. Multiculturalism
- 7. They are here
- 8. Prophets without honour
- 9. Early-warning sirens
- 10. The tyranny of guilt
- 11. The pretence of repatriation
- 12. Learning to live with it
- 13. Tiredness
- 14. We’re stuck with this
- 15. Controlling the backlash
- 16. The feeling that the story has run out
- 17. The end
- 18. What might have been
- 19. What will be
- Notes
- Acknowledgements
- A Note on the Author
- Index
The Hazara people, they explain, are persecuted wherever they go. Even life in Pakistan – where many other Hazara live – is made hard. Their money gets taken and they are kidnapped with demands of up to one million US dollars ransom for their return. The brothers entered Pakistan illegally, then went illegally to Iran, then illegally to Turkey. The older brother explains that his younger brother suffers particularly from psychological problems. It is not a surprise. When the younger one speaks it tends to come out in bursts of exasperation. ‘Every country has good or bad people,’ he says at one point. ‘Why are Europeans seeing us all as dogs and criminals? They are not good with us. Why?’ They complain that while they accept the country of Greece they are not accepted by it. People look at them and are unfriendly on buses. In Moria, he complains, the camp police make noises to them with the food as though they were coaxing animals. Many people have complaints about the camp in Moria, but he says there are snakes that have made holes in the tent walls and have already killed two inmates – a fact he says the authorities are covering up.
At one stage, in passing, the older brother mentions that his younger brother was raped by the Taliban back in Afghanistan. The younger one speaks for himself when asked what he has seen along the way. ‘We are Afghans,’ he says. ‘We have seen everything. The cutting of heads. The dead bodies. Everything.’ He wants to commit suicide, and like all the others he says he will do so if sent back. Asked what they would like to do if they could stay, the older brother says he had started a pharmacy course at university before they fled Afghanistan. He would like to continue that. The younger says that all he wants ‘is to find a life in these bad situations’.
All the Afghans are angry with the Syrians. It comes down to a general feeling that the Syrians are being favoured. It is true that Chancellor Merkel’s 2015 invitation specifically suspended any need to prove asylum if the migrants were Syrian. ‘Why?’ the Afghans want to know. ‘In Syria there has been war for five years. In Afghanistan we have had war for fifteen years.’ What about the allegation that people are coming here because they want a better life? One of the Afghans, a young man who speaks good English, responds, ‘Every day there is a bomb blast in Afghanistan. Yet they think we are coming here for happiness, for enjoyment. We do not have economic problems in Afghanistan,’ he insists. ‘In Afghanistan we can find money. It is about our security problem.’