Back The Strange Death of Europe, Immigration, Identity, Islam Save as PDF
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

That first year of the ‘Arab Spring’ was an especially bad time for the island. As five hundred people were lined up to be ferried off Lampedusa a thousand more would arrive. From 2011 onwards the migrant centre was often bursting with between one and two thousand people. And of course not all of those who set out managed to arrive in the increasingly inadequate vessels that the smugglers dispatched. On the island itself the authorities created more burial spots for the dead bodies that came in, identifying those they could and burying those they could not, with a cross and an identity number that was given to the body on arrival. ‘Where are the other bodies?’ I once asked a local. ‘The sea has most’ came the reply.

At the outset of the Syrian civil war many of the arrivals were Syrians, including the richer, middle-class Syrians. One day a yacht of well-dressed Syrians arrived into Lampedusa harbour and walked ashore to be processed in the normal way. But after 2011 the Syrians who came were the poorer ones and their numbers also declined. Those who came that way told of a route through Egypt that involved extensive tunnel systems where the children needed oxygen masks. Different ethnic groups came through different routes, but they also had different expectations and different wishes. Most expressed a desire to stay in Italy. Only the Eritreans did not, perhaps because of memories of their former colonial masters. They alone always expressed a desire to head on north into the rest of Europe.

As some observers noted from the outset, the demographics of the migration were suggestive in themselves. Perhaps 80 per cent of the people coming were young men. There were also children, including unaccompanied minors who caused the most concern for the waiting authorities. Nigerian children who were alone were often being sent into Europe to be trafficked. There were occasional women, generally promised work once in Europe. Met by their smuggler’s contacts in Italy or further north, who would lend them money and to whom they would then be indebted, only at this stage did they find out that the ‘job’ they had been promised was prostitution. Most people know how dangerous the journey is for any unaccompanied woman. It is rare for Muslim women or girls to come alone.

Once they arrive on Lampedusa the behaviour of migrants also varies wildly. Those with money go shopping on the Via Roma. The Syrians are known for buying clothes when they arrive. Some migrants buy alcohol. Many immediately buy phone cards and use them to call home and tell their family that they have arrived in Europe and to make arrangements with whatever contacts they have for the next phase of their journey.