Back The Strange Death of Europe, Immigration, Identity, Islam Save as PDF
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

Before pointing out the unexploded democratic explosive behind this, it is worth considering what is true in the claim. Certainly the prevalence of mobile phones, mass media – especially television – in the third world and the lowered cost of travel over recent decades means that the desire and opportunity of people all over the world to travel has never been greater. But if globalisation really has made it impossible to prevent people travelling to Europe from across the world, it is worth noting that this global issue does not affect other countries. If the cause is economic pull, then there is no reason why Japan should not currently be experiencing unparalleled waves of immigration from the West. In 2016 the country was the world’s third largest economy if measured by nominal GDP, putting it ahead of Germany and Great Britain. But of course, despite being a larger economy than any in Europe, Japan has avoided a policy of mass immigration by implementing policies that stop it, dissuade people from staying there, and make it hard to become a citizen if you are not Japanese. Irrespective of whether one agrees with Japan’s policy or not, the country shows that even in this hyper-connected age it is possible for a modern economy to avoid the experience of mass immigration and show that such a process is not ‘inevitable’. In the same way, although China is the world’s second largest economy, it is not a destination for asylum seekers or economic migrants on the scale of Europe. Ignoring whether this is desirable or not, it is obviously possible for even the richest countries not to inevitably become points of attraction for migrants from all over the world.