Back The Strange Death of Europe, Immigration, Identity, Islam
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

Sometimes mass immigration is advocated because of the advantage it gives in supporting pensioners, sometimes because of the advantage it allegedly gives in stopping young people from doing jobs they don’t want. But in both cases it is an argument that if allowed to run will only encourage a greater and greater problem with every year that passes, as more ageing people need support and as fewer young people have any chance of getting into work. It is a habit Europe has got into, and one which becomes harder to kick with each passing year.

DIVERSITY

One of the most striking things about the arguments for ongoing mass migration into European countries is that they are so readily able to shift. Whenever the economic cases for mass immigration are briefly dislodged, along come moral or cultural arguments. Without making any concession they state a position along these lines: ‘Let us pretend that mass migration does not make us financially richer. It does not matter, because mass migration makes us rich in other ways. In fact even if it makes us financially poorer, what you lose in economic benefits you will pick up in cultural benefits.’

This argument takes it as read that European societies are slightly boring or staid places, a presumption that would not go down as well in many other societies. The suggestion goes that whereas the rest of the world does not need the mass migration from other cultures in order to be improved, the countries of Europe do, and would especially benefit from such movements. It is as though it is agreed that there is a hole at the heart of Europe which needs filling and without which we would otherwise be poorer. New people bring different culture, different attitudes, different languages – and of course the endlessly cited example of new and exciting cuisine.