Back The Strange Death of Europe, Immigration, Identity, Islam
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

The first arrivals benefited Europe by bringing a different culture, their vibrancy and their cuisine. But what did the ten millionth bring that was different from all those before? The European public was far ahead of the politicians in recognising that the benefits were not endless. Long before the politicians noticed, the public already knew that a continent which imports the world’s people will also import the world’s problems. And contrary to the race-relations industry, it turned out that the immigrants into Europe often exhibited far more differences than similarities to the resident populations and towards each other, and that the larger the numbers the greater the dissimilarities.

For the problems that exist are not just between minorities and their adopted country but between various minorities in their adopted country. Despite the much-vaunted horror of ‘Islamophobia’ trailed by ‘anti-racists’ and others in Britain, those who have actually killed Muslims in Britain have been overwhelmingly other Muslims murdering them for doctrinal reasons. There has been one case of a Ukrainian neo-Nazi who was in the United Kingdom for a matter of hours before killing his Muslim victim. Otherwise, the most serious attacks on Muslims have been carried out by other Muslims. Many Muslims from the minority Ahmadiyya sect came to Britain because they are so persecuted in their native Pakistan. But it was a Sunni Muslim from Bradford who travelled up to Glasgow before Easter 2016 to stab the Muslim Ahmadiyya shopkeeper Asad Shah repeatedly in the head for what his killer regarded as apostasy and heresy. And it was not knuckle-dragging white racists but other members of the Muslim communities in Scotland who caused the family of the murdered shopkeeper to flee the country in the wake of that murder. Today in Britain it is rarely white racists who openly advocate the murder of minorities, but clerics from Pakistan who tour the United Kingdom preaching to thousands of British citizens the necessity of murdering other Muslims who disagree with them. Such problems within minorities are a foretaste of the intolerance to come.