Chapters (26)
- Half-title Page
- Title Page
- Introduction
- 1. The beginning
- 2. How we got hooked on immigration
- 3. The excuses we told ourselves
- 4. ‘Welcome to Europe’
- 5. ‘We have seen everything’
- 6. Multiculturalism
- 7. They are here
- 8. Prophets without honour
- 9. Early-warning sirens
- 10. The tyranny of guilt
- 11. The pretence of repatriation
- 12. Learning to live with it
- 13. Tiredness
- 14. We’re stuck with this
- 15. Controlling the backlash
- 16. The feeling that the story has run out
- 17. The end
- 18. What might have been
- 19. What will be
- Notes
- Acknowledgements
- A Note on the Author
- Index
So, for instance, the chairman of the Luton Islamic Centre, Abdul Qadeer Baksh, is also the headteacher of a local school, associates with local politicians including MPs, and works with local officials on the ‘Luton Council of Faiths’ interfaith network. He also believes Islam to be in a 1,400-year war with ‘the Jews’, that in an ideal society homosexuals would be killed, and he has defended the chopping off of hands of thieves and lashing of women under Islamic ‘hudud’ punishment laws. Yet none of these facts – all easily available, all known or knowable – made him a pariah or an untouchable. The local police never raided the houses of his relatives looking for any excuse at all to arrest him. By contrast, from the moment that Tommy Robinson emerged, the desire was to pin the accusation of ‘racism’ and of being a ‘Nazi’ to him, whatever he did. The Islamists against whom the EDL and similar movements protested were innocent even when found guilty, whilst those who reacted to them were guilty even when they were innocent. European governments tried to avoid finding the Islamists guilty but went out of their way to find movements that reacted to them guilty. Most of the media demonstrated a similar order of priorities, the most striking example of which was the desire to prove anti-Semitism on the part of any reactive movement whilst ignoring actual anti-Semitism in the primary movement to which the secondary movement was objecting. So although the entire German media rushed to try to prove Pegida’s leaders or members anti-Semitic, it has shown itself to be almost as slow as the German government when it comes to identifying the anti-Semitism among the Salafists and others to whom Pegida says it objects. Only after the government had let in the migrant flow of 2015 did members of the government and media in Germany start to concede that anti-Semitism among migrants from the Middle East in particular might be a problem.