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Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

As the number of cases increased throughout 2015, the German authorities eventually could not hold back the growing number of reports of rapes against German women and boys by recent refugees. These included the rape of a 16-year-old girl in Mering, an 18-year-old girl in Hamm, a 14-year-old boy in Heilbronn and a 20-year-old woman in Karlsruhe. In a number of these cases – including the case in Karlsruhe – the police remained silent about the story until a local paper broke it. Countless other assaults and rapes were reported in Dresden, Reisbach, Bad Kreuznach, Ansbach, Hanau, Dortmund, Kassel, Hanover, Siegen, Rinteln, Mönchengladbach, Chemnitz, Stuttgart and other cities across the country.

Eventually, this unmentionable subject became so bad that in September 2015 officials in Bavaria began to warn local parents to ensure their daughters did not wear any revealing clothing in public. ‘Revealing tops or blouses, short shorts or miniskirts could lead to misunderstandings’, one letter to locals warned. In some Bavarian towns, including Mering, police warned parents not to allow their children to go outside alone. Local women were advised not to walk to the railway station unaccompanied. On a daily basis from 2015 onwards there were reports of rapes on German streets, in communal buildings, public swimming baths and many other locations. Similar events were reported in Austria, Sweden and elsewhere. But everywhere the subject of rape remained underground, covered up by the authorities and deemed by most of the European media not to be a respectable news story.

Unusually, in December 2015 The New York Times reported on the classes that Norway was offering migrants who volunteered to learn about how to treat women. These lessons were aimed at countering Norway’s increasing rape problem by explaining to refugees that, for instance, if a woman smiled at them or dressed in a way that revealed some flesh, this did not mean they could rape her. These lessons to people who (in the words of one of the organisers) had never seen a woman in a miniskirt before, but only in a burka, confused some of them. One 33-year-old asylum seeker explained, ‘Men have weaknesses and when they see someone smiling it is difficult to control.’ In his own country of Eritrea, he said, ‘if someone wants a lady he can just take her and he will not be punished’.2 This clash of sexual cultures had been simmering across Europe for years, but it was an indelicate, noxious subject for the mainstream to discuss. Only on the last day of 2015 did it break out on such a large scale that it could no longer be ignored.