Back The Strange Death of Europe, Immigration, Identity, Islam
Chapters (26)
  1. Half-title Page
  2. Title Page
  3. Introduction
  4. 1. The beginning
  5. 2. How we got hooked on immigration
  6. 3. The excuses we told ourselves
  7. 4. ‘Welcome to Europe’
  8. 5. ‘We have seen everything’
  9. 6. Multiculturalism
  10. 7. They are here
  11. 8. Prophets without honour
  12. 9. Early-warning sirens
  13. 10. The tyranny of guilt
  14. 11. The pretence of repatriation
  15. 12. Learning to live with it
  16. 13. Tiredness
  17. 14. We’re stuck with this
  18. 15. Controlling the backlash
  19. 16. The feeling that the story has run out
  20. 17. The end
  21. 18. What might have been
  22. 19. What will be
  23. Notes
  24. Acknowledgements
  25. A Note on the Author
  26. Index

However, if you travel in the Métro train above the RER lines, which serves the shorter stops around the centre of the city, you enter a different world. The travellers on the Métro are mostly white people going to work whereas the RER is mostly full of individuals either going only to low-paid service jobs or appearing to be heading nowhere. Nobody can experience this light airy feeling in the centre of Paris and the deep swell of other people underneath and not sense that there is something amiss. The same feeling will strike anybody travelling through certain towns in the north of England, or neighbourhoods of Rotterdam and Amsterdam. Today it can also be experienced in the suburbs of Stockholm and Malmö. These are places where the immigrants live but they bear no resemblance to the areas inhabited by the locals. Politicians pretend that this problem could be solved by more elegant or innovative town-planning, or by an especially talented housing minister. From 2015 onwards they had to continue trying to pretend this in capital cities some of whose areas had started to resemble refugee camps. Although the police continually tried to move the migrants on to keep their city looking as it is meant to, in Paris in 2016 huge encampments of male North Africans moved around the suburbs. In places like the Stalingrad area of Paris’s nineteenth arrondissement, hundreds of tents were put up on traffic islands running along the middle of the main roads or on the sides of the pavements. When the police moved them on, they simply sprang up somewhere else. But even before 2015, the theories of so-called experts and politicians as to what could happen or is meant to happen to alleviate this ongoing problem have simply been colliding with the experience of what is actually going on in front of their very eyes.