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Contents ( 32)
  1. THE SON OF A SERVANT
  2. * * *
  3. AUGUST STRINDBERG
  4. CLAUD FIELD
  5. *
  6. Contents
  7. *
  8. August Strindberg as Novelist
  9. *
  10. I - Fear and Hunger
  11. *
  12. II - Breaking-In
  13. *
  14. III - Away from Home
  15. *
  16. IV - Intercourse with the Lower Classes
  17. *
  18. V - Contact with the Upper Classes
  19. *
  20. VI - The School of the Cross
  21. *
  22. VII - First Love
  23. *
  24. VIII - The Spring Thaw
  25. *
  26. IX - With Strangers
  27. *
  28. X - Character and Destiny
  29. *
  30. * * *
  31. Endnotes
  32. *

"To MY FRIEND JOHN,—How joyfully we greet the spring when it appears, to intoxicate us with its wealth of verdure and its divine freshness! The birds begin their light and cheerful melodies, and the anemones peep shyly forth under the whispering branches of the pines—"

"It is strange," thought John, "that this unsophisticated man, who talks so simply and sincerely, should write in such a stilted style. It rings false."

The letter continued: "What breast, whether old or young, does not expand in order to inhale the fresh perfumes of the spring, which spread heavenly peace in each heart, accompanied by a longing which seems like a foretaste of God and of His love? At such a time can any malice remain in our hearts? Can we not forgive? Ah yes, we must, when we see how the caressing rays of the spring sun have kissed away the icy cover from nature and our hearts. Just as we expect to see the ground, freed from snow, grow green again, so we long to see the warmth of a kindly heart manifest itself in loving deeds, and peace and happiness spread through all nature—"

"Forgive?" thought John. "Yes, certainly he would, if they would only alter their behaviour and let him be free. But they did not forgive him. With what right did they demand forbearance on his part? It must be mutual."

"John," went on the letter, "you think you have attained to a higher conception of God through the study of nature and through reason than when you believed in the Deity of Christ and the Bible, but you do not realise the tendency of your own thoughts. You think that a true thought can of itself ennoble a man, but in your better moments you see that it cannot. You have only grasped the shadow which the light throws, but not the chief matter, not the light itself. When you held your former views you could pass over a fault in one of your fellow-men, you could take a charitable view of an action in spite of appearances, but how is it with you now? You are violent and bitter against a loving mother; you condemn and are discontented with the actions of a tender, experienced, grey-headed father—"

(As a matter of fact, when he held his former views, John could not pardon a fault in anyone, least of all in himself. Sometimes, indeed, he did pardon others; but that was stupid, that was lax morality. A loving mother, forsooth! Yes, very loving! How did his friend Axel come to think so? And a tender father? But why should he not judge his actions? In self-defence one must meet hardness with hardness, and no more turn the left cheek when the right cheek is smitten.)

"Formerly you were an unassuming, amiable child, but now you are an egotistical, conceited youth—"

("Unassuming!" Yes, and that was why he had been trampled down, but now he was going to assert his just claims. "Conceited!" Ha! the teacher felt himself outstripped by his ungrateful pupil.)