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Chapters (56)
  1. Cover
  2. Halftitle
  3. By the same author
  4. Title
  5. Dedication
  6. Prologue
  7. Part I Cleave
  8. December 1979
  9. Spokes
  10. Saskia
  11. The Beige Bakkie
  12. Rutherford & Joseth
  13. The Villagers
  14. Spokes
  15. Kuki
  16. Spokes
  17. Saskia
  18. Joseth
  19. Spokes
  20. January 1980
  21. Tom
  22. Vida
  23. Tom
  24. Spokes
  25. Saskia
  26. Spokes
  27. Spokes
  28. February 1980
  29. Spokes
  30. Saskia
  31. Saskia
  32. Spokes
  33. Saskia
  34. Spokes
  35. Part II Cleave
  36. March 1980
  37. The Lovely Loveness
  38. Dikeledi
  39. Lukha
  40. Spokes
  41. Sitshengisiwe
  42. Philemon
  43. Rutherford & Spokes
  44. Spokes
  45. Spokes
  46. April 1980
  47. Spokes
  48. Silas
  49. Dr Gustav Mabuse
  50. Spokes
  51. Kuki
  52. The Red Aster
  53. Spokes
  54. Epilogue
  55. Acknowledgements
  56. Rate this book

Lukha noticed that Dikeledi’s now unfisted hands were on the Formica tabletop. Her hands looked unexpectedly and remarkably ladylike – graceful, dainty and delicate – as though they needed to be held.

‘Yes …’ the Chief Inspector encouraged Lukha to carry on with his story.

It took Lukha some time to find the thread of his story again. ‘After Livingstone Stanley Tikiti and I came to visit you, I found that I could not hide any more. I had to go back home. Upon my arrival, I found that my mother and my older brother and his family had just been murdered, and that my oldest brother’s second wife was the prime suspect. She didn’t do it. I know she didn’t do it. Things like these are not the work of man; they are the punishments of the ancestors. My mother, my brother and his entire family are dead because of me, because of what happened in 1965. I tried to explain this to my family, but they only cried and touched my face as though I were a newborn child. They think it is a miracle that I am alive because they had long suspected I was dead. I told them I was responsible for the accident, but they would not listen and instead told me what the BSAP had reported to them.

‘A car carrying six members of a wedding party, bride and groom included, came careening down the road. Another car was driving along, going in the opposite direction, with its headlights bright and undimmed. The driver of the wedding-party car was briefly blinded by the light. When his eyes re-accustomed themselves to the road ahead, the car’s headlights fell on a dark object in the middle of the road. He brightened his headlights just in time to see that it was a cow. The driver had swerved off the road to make sure he did not hit the cow when his headlights fell on two pedestrians walking along the strip on the side of the tarred main road. He tried to avoid hitting them but could not, and sent them pirouetting through the dark night, at which point he lost control of the vehicle. The car rolled its way into an embankment and burst into flames, killing all on board.

‘They told me that there was no responsibility in the case, as it had been ruled an accident. That was not the worst of it. They called me a hero, told me I had liberated the country. But I am not a hero. I am a coward who found himself fighting a war after he killed six people and maimed another two. I cannot live as a hero the way they expect me to. My sister-in-law is likely to hang because the ancestors righted a sin I committed, and there is nothing I can do or say to save her.’