Back The Philosopher Kings
Chapters (40)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. Epigraphs
  5. 1. Apollo
  6. 2. Arete
  7. 3. Arete
  8. 4. Maia
  9. 5. Arete
  10. 6. Arete
  11. 7. Apollo
  12. 8. Arete
  13. 9. Arete
  14. 10. Maia
  15. 11. Arete
  16. 12. Arete
  17. 13. Apollo
  18. 14. Arete
  19. 15. Arete
  20. 16. Maia
  21. 17. Arete
  22. 18. Arete
  23. 19. Apollo
  24. 20. Arete
  25. 21. Arete
  26. 22. Apollo
  27. 23. Maia
  28. 24. Arete
  29. 25. Arete
  30. 26. Apollo
  31. 27. Arete
  32. 28. Arete
  33. 29. Maia
  34. 30. Arete
  35. 31. Arete
  36. 32. Apollo
  37. Thanks
  38. About the Author
  39. Books by Jo Walton
  40. Newsletter Sign-up

Sokratea was a strange place. In some ways it was the least Platonic of all the republics, including Lucia’s Christian Platonism. They didn’t have classes, and they didn’t separate out guardians from other people. They wanted to examine life, in the Socratic spirit, and they did that. They believed that Sokrates had been entirely right in the Last Debate. They read Plato, but in no very respectful spirit. They banned Masters from their city, but otherwise they had complete free speech and freedom of publication, and voted on everything, all the time. When Father addressed them he addressed the whole city from the rostrum in the agora—they had no Chamber and no committees.

“Doesn’t public business get unwieldy?” I asked Patroklus, one of the Children whom I’d met the last time I’d been there. He came to our guest house and took us to eat with him in his eating hall, which was called simply “Six.” Their streets too were numbered.

“It does get unwieldy. It takes a lot of time,” he admitted. “But we find it’s worth it.” The food was good; they gave us fish and cabbage and pasta. They had plenty of Young Ones, and lots of Children of course, but because they had refused entry to Masters, no old people at all. Nobody was any older than Father and Patroklus, and that felt strange to me as soon as I’d noticed it.

Father and I sang to their Assembly. I was nervous, even though I knew the harmonies really well by then. I’d never performed to so many strangers—and as Briseis I’d been wearing a mask. Now it was just my naked face. I felt a little sick before we started. But once Father played the first chord the music carried me with it. And it was all true. Peace was worth fighting for, defending, and in some circumstances attacking—to help another city put down a tyrant, for instance.

The people of Sokratea were moved by the music, and by Father’s arguments. They agreed to send envoys to the conference, and, after much spirited and public debate, to send their art. “Not the art we have made here!” one woman insisted.

“Nobody is asking for that,” Father said. “Though some of it is excellent, and if you chose to circulate it I think everyone would be truly impressed by it.”

I stood in the crowd after we’d finished singing, watching the speakers, ready to let Father know if they were lying. Apart from some forgivable hyperbole, they were not.