Chapters (50)
- Praise
- Title Page
- Copyright Page
- Dedication
- Epigraph
- ONE
- TWO
- THREE
- FOUR
- FIVE
- SIX
- SEVEN
- EIGHT
- NINE
- TEN
- ELEVEN
- TWELVE
- THIRTEEN
- FOURTEEN
- FIFTEEN
- SIXTEEN
- SEVENTEEN
- EIGHTEEN
- NINETEEN
- TWENTY
- TWENTY-ONE
- TWENTY-TWO
- TWENTY-THREE
- TWENTY-FOUR
- TWENTY-FIVE
- TWENTY-SIX
- TWENTY-SEVEN
- TWENTY-EIGHT
- TWENTY-NINE
- THIRTY
- THIRTY-ONE
- THIRTY-TWO
- THIRTY-THREE
- THIRTY-FOUR
- THIRTY-FIVE
- THIRTY-SIX
- THIRTY-SEVEN
- THIRTY-EIGHT
- THIRTY-NINE
- FORTY
- FORTY-ONE
- FORTY-TWO
- EPILOGUE
- AUTHOR’S NOTE
- Teaser chapter
“But what am I saying? None of it matters now. Not anymore. Today has no meaning. For us, today does not exist any more than yesterday. For us, there is only tomorrow. Tomorrow is all that’s left.” For a moment his smile grew slightly less bitter. “Just like the old song says. Tomorrow belongs to me. Tomorrow belongs to me.”
THIRTY-NINE
THIRTY-NINE
The monastery beer was excellent. It was what they called a Trappist beer, which meant it was made under strictly controlled conditions and only by Benedictine monks. The beer they produced, which was called Schluckerarmer, was copper-colored, with a head like an ice cream. It had a sweet, almost chocolaty taste and a strength that belied its flavor and origins. And it was a lot easier to imagine it being drunk by American soldiers than austere and God-fearing monks. Besides, I had tasted American beer. Only a country that had once prohibited alcohol could have produced a beer that tasted like fortified mineral water. Only a country like Germany could have produced a beer strong enough to make a monk risk the wrath of the Roman Catholic Church by nailing ninety-five theses to a church door in Wittenberg. That was what Father Bandolini told me, anyway. Which was just one reason why he preferred wine.
“If you ask me, the whole Reformation can be blamed on strong beer,” he opined. “Wine is a perfect Catholic drink. It makes people sleepy and complicit. Beer just makes them argumentative. And look at the countries that drink a lot of beer. They’re mainly Protestant. And the countries where they drink a lot of wine? Roman Catholic.”
“What about the Russians?” I asked. “They drink vodka.”
“That’s a drink to help you find oblivion,” said Father Bandolini. “Nothing to do with God at all.”
But none of this was as interesting as what he told me next. Which was that the monastery’s beer truck was leaving for Garmisch-Partenkirchen later that same morning. And that I was welcome to accompany it.
I fetched my coat and my gun, but I left the bag with my money in my room. It would have looked odd to have taken it with me. Besides, I had a key to the door. And I was coming back for my new passport. Then I followed the Father to the brewery where the truck was already being loaded with beer crates.