Back The One from the Other Save as PDF
Chapters (50)
  1. Praise
  2. Title Page
  3. Copyright Page
  4. Dedication
  5. Epigraph
  6. ONE
  7. TWO
  8. THREE
  9. FOUR
  10. FIVE
  11. SIX
  12. SEVEN
  13. EIGHT
  14. NINE
  15. TEN
  16. ELEVEN
  17. TWELVE
  18. THIRTEEN
  19. FOURTEEN
  20. FIFTEEN
  21. SIXTEEN
  22. SEVENTEEN
  23. EIGHTEEN
  24. NINETEEN
  25. TWENTY
  26. TWENTY-ONE
  27. TWENTY-TWO
  28. TWENTY-THREE
  29. TWENTY-FOUR
  30. TWENTY-FIVE
  31. TWENTY-SIX
  32. TWENTY-SEVEN
  33. TWENTY-EIGHT
  34. TWENTY-NINE
  35. THIRTY
  36. THIRTY-ONE
  37. THIRTY-TWO
  38. THIRTY-THREE
  39. THIRTY-FOUR
  40. THIRTY-FIVE
  41. THIRTY-SIX
  42. THIRTY-SEVEN
  43. THIRTY-EIGHT
  44. THIRTY-NINE
  45. FORTY
  46. FORTY-ONE
  47. FORTY-TWO
  48. EPILOGUE
  49. AUTHOR’S NOTE
  50. Teaser chapter

“Isn’t it?” He grinned. “It’s been brewed here to the same recipe for hundreds of years. Perhaps that’s why many of us stay.”

His voice was quiet and he was well-spoken, which made me think I might have misheard him when, after I finished eating, he explained that the monastery—and, in particular, the St. Raphael Community that was based there—had been helping German Catholic émigrés since 1871, and that many of these had been non-Aryan Catholics.

“Did you say ‘non-Aryan Catholics’?”

He nodded.

“Is that just a fancy Church term for an Italian?” I asked.

“No, no. That’s what we used to call the Jews we helped. Many of them became Catholics, of course. But some others we just called Catholics in order to persuade countries like Brazil and Argentina to take them.”

“Wasn’t that rather dangerous?” I said.

“Oh yes. Very. The Gestapo in Kempten had us under surveillance for almost a decade. One of our brethren even died in a concentration camp for helping Jews.”

I wondered if the irony of his helping Eric Gruen, the vilest of war criminals, was apparent to him. I soon learned that it was.

“It is the will of God that the Saint Raphael Community should help those who once organized its persecution,” he said. “Besides, it’s a different enemy now, but one no less dangerous. An enemy that regards religion as an opiate poisoning the minds of people.”

But none of this was as surprising as what was to follow.

I was to be accommodated not in the cloister, with the rest of the monks, but in the infirmary, where, Father Bandolini assured me, I would be much more comfortable. “For one thing,” he said, leading me across the huge quadrangle, “it’s a lot warmer there. Fires are permitted in the rooms. There are comfortable armchairs and the bathroom facilities are superior to anything in the cloister. Your meals will be brought to you, but you’re free to join us for Mass in the basilica. And let me know if you seek absolution. I’ll send a priest to you.” He opened a heavy wooden door and led me through a chapter house into the infirmary. “You won’t be on your own,” he added. “We have two other guests staying with us at the moment. Gentlemen like yourself. They’ll probably show you the ropes. Both of them are waiting to emigrate to South America. I’ll introduce you. But don’t worry. We don’t encourage the use of old names here, for obvious reasons. If you don’t mind I’ll use your new name. The name that will be in your passport when eventually it arrives from Vienna.”

“How long does that usually take?” I asked him.